喀拉拉邦的“寺庙文化”教育、异质崇拜与印度教政治

Q2 Arts and Humanities
O. B. Roopesh
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引用次数: 4

摘要

与人们普遍认为喀拉拉邦是一个世俗、理性的左翼堡垒相反,该邦正在见证桑格·帕里瓦尔在寺庙和日常文化领域的积极存在。本研究试图考察Rashtriya Swayamsevak Sangh及其同情者对寺庙文化“真实”知识的焦虑,以及他们在教授日常婆罗门仪式和其他形式的崇拜(如srividya和kuladevathas)方面的努力。我认为桑格·帕里瓦尔对喀拉拉邦的异质崇拜实践感兴趣,这是他们意识形态扩张的一部分。他们对寺庙文化教义的痴迷是对现代世俗化进程的回应,也是对其他落后阶级和贱民进行婆罗门知识教育的雄心,因为他们传统上不倾向于婆罗门寺庙。最后,本研究旨在记录桑格·帕里瓦尔在崇拜和寺庙文化世界中活动的民族志细节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educating ‘Temple Cultures’ Heterogeneous Worship and Hindutva Politics in Kerala
Contrary to the popular imagination of Kerala as a secular, rational left bastion, the state is witnessing Sangh Parivar’s active presence in the domain of temples and everyday culture. This study attempts to examine the anxiety of Rashtriya Swayamsevak Sangh and its sympathisers about the ‘true’ knowledge on temple culture, and their efforts to teach everyday Brahmanical rituals and other forms of worship such as srividya and kuladevathas. I argue that Sangh Parivar is interested in heterogeneous worship practices in Kerala as part of their ideological expansion. Their obsession for the didactics of temple culture is a response to the modern secularisation process and ambition to educate the Other Backward Classes and Dalits in Brahmanical knowledge, for they are not traditionally inclined to the Brahmanical temples. Finally, the study aims to document the ethnographic details of Sangh Parivar activities in the world of worship and temple culture.
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
自引率
0.00%
发文量
44
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