作为历史的礼拜仪式:埃克塞特殉道学的起源

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
S. Hamilton
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引用次数: 1

摘要

通过一个盎格鲁-诺曼的案例研究,本文强调了规范性礼拜仪式材料的价值,对于那些对圣徒崇拜在宗教社区的历史和身份中所扮演的角色感兴趣的学者来说。盎格鲁-撒克逊邪教的记录主要是盎格鲁-诺曼僧侣的作品。因此,历史学家们在探究为什么会出现这种情况时,集中研究了后征服时期在修道院社区创作的关于个别盎格鲁撒克逊圣徒的圣徒传记文本。这篇文章将焦点从修道院转移到了那些不委托特定账户的世俗神职人员社区,并从个人邪教转移到了其他地方,以揭示历史殉道的潜力,展示这些世俗社区如何通过对圣徒的崇拜来记住和理解自己的过去。埃克塞特大教堂图书馆,MS 3518,是九世纪法兰克僧侣圣日耳曼德斯的Usuard在十二世纪中期为埃克塞特大主教的圣典所写的殉道书的副本。通过对其产生的背景以及其内容如何适应当地的调查,本文揭示了其编纂背后的各种不同层面。它进一步表明,这份手稿是基于征服前的模型,指出了盎格鲁-诺曼教会教徒对其盎格鲁-撒克逊祖先的文字债务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LITURGY AS HISTORY: THE ORIGINS OF THE EXETER MARTYROLOGY
Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role that saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities that did not commission specific accounts, and away from individual cults, to uncover the potential of historical martyrologies for showing how such secular communities remembered and understood their own past through the cult of saints. Exeter Cathedral Library, MS 3518, is a copy of the martyrology by the ninth-century Frankish monk, Usuard of Saint-Germain-des-Prés, written in and for Exeter cathedral's canons in the mid-twelfth century. Through investigation of the context in which it was produced and how its contents were adapted to this locality, this article uncovers the various different layers of the past behind its compilation. It further suggests that this manuscript is based on a pre-Conquest model, pointing to the textual debt Anglo-Norman churchmen owed to their Anglo-Saxon predecessors.
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来源期刊
CiteScore
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自引率
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期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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