N. Syam, Nawawi Nawawi
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引用次数: 5

摘要

印尼的伊斯兰教和政治话语有着悠久的历史。自印尼独立以来,政治伊斯兰的话语已成为一个基本的对话,特别是在独立之初。这种对话在新秩序时代得以延续,在官僚改革时代得到加强。如果说在新秩序时代,政治伊斯兰受到了强烈的压制,几乎没有发展的空间,那么在官僚改革时代,它就变得更加强大了。激进和极端伊斯兰组织的出现标志着伊斯兰时代的力量日益增强。c大调的运动。在这种现实中,出现了以努桑塔拉伊斯兰和进步伊斯兰为主题的温和伊斯兰。这两者都是Nur Syam富有想象力的设想,进步的努桑塔拉伊斯兰教的概念预计将成为克服印度尼西亚激进伊斯兰教的永久解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam Nusantara Berkemajuan sebagai Basis Moderasi Islam di Indonesia
Islamic and political discourse in Indonesia has had a long experience. Since Indonesia’s independence, the discourse on political Islam has become a fundamental conversation, especially at the beginning of independence. The conversation continued well in the New Order era and got strengthened in the era of bureaucratic reform. If in the New Order era, political Islam was strongly suppressed, so that it had almost no land to develop, then in the era of bureaucratic reform it became even stronger. The emergence of radical and extreme Islamic groups marked the growing strength of the Islamic era which carried the Khil?fah movement. In the midst of this reality, moderate Islam emerged, which carried the theme of Nusantara Islam and Progressive Islam. Both of them were imaginatively contemplated by the Nur Syam with the conception of Progressive Nusantara Islam projected to be a permanent solution to overcome the radical Islam in Indonesia.
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