“历史上第一次女权主义战争”:认识的转变和放弃拯救“其他女性”的使命

IF 1.2 Q2 INTERNATIONAL RELATIONS
AJIL Unbound Pub Date : 2022-09-12 DOI:10.1017/aju.2022.45
R. Kapur
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引用次数: 0

摘要

拯救“另一位妇女”一直是国际和人权法律干预的一个棘手特点。这种拯救叙事将“另一个女人”,总是来自第三世界或全球南方,配置为在走向进步和现代的运动中被抛在后面。部分解决方案设想拯救“另一个女人”,并将其纳入自由权利话语——解放的目的论终点。《第三世界国际法方法》(TWAIL)和后殖民女权主义批评揭露了塑造这些救援任务的种族和文明话语,以及它们所产生的认知暴力。以2001年至2021年对阿富汗的军事入侵和占领为例,我展示了这些话语是如何在当代妇女的人权议程以及它们所服务的尸体和安全化逻辑中持续存在的。我讨论了将权利与救援任务脱钩的必要性,以及将批判推向有意义和富有成效的方向所需的认识转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The First Feminist War in all of History”: Epistemic Shifts and Relinquishing the Mission to Rescue the “Other Woman”
Rescuing the “other woman” has been an intractable feature of international and human rights legal interventions. This rescue narrative configures the “other woman,” invariably third world or from the Global South, as left behind in the movement toward progress and modernity. Part of the solution envisages the rescue and incorporation of the “other woman” into liberal rights discourse—the teleological endpoint of emancipation. Third World Approaches to International Law (TWAIL) and postcolonial feminist critiques have exposed the racial and civilizational discourses that shape these rescue missions and the epistemic violence they engender. Using the example of the military invasion and occupation of Afghanistan from 2001–2021, I demonstrate how these discourses persist in contemporary women's human rights agendas and the carceral and securitized logics that they serve. I discuss the need to delink rights from rescue missions and the epistemic shifts required to move the critique in a meaningful and productive direction.
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来源期刊
AJIL Unbound
AJIL Unbound Social Sciences-Law
CiteScore
2.50
自引率
0.00%
发文量
40
审稿时长
8 weeks
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