前石油时代农村社区的全球化

IF 0.7 0 ARCHAEOLOGY
Irini Biezeveld, B. Düring
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引用次数: 2

摘要

本文旨在研究阿曼苏丹国在伊斯兰晚期(约1500-1950年)农业定居点的增加是否与前石油全球化有关,正如在更广泛的海湾地区所证明的那样。这是通过分析农业村庄sahat的考古数据集来完成的,重点是位于苏哈尔地区的陶瓷材料。Wadi al-Jizzi考古项目收集的组合表明,它在大约1750年至1930年间被占领。在此期间,阿拉伯东南部的沿海城镇受到全球化进程的严重影响,但贸易对农村社区的影响和范围仍然鲜为人知。在本文中,将Sahlat与两个连接到同一falaj系统的当代遗址以及海湾地区的其他两个遗址进行了比较。结果表明,前石油全球化不仅影响了沿海城镇,而且像萨哈拉特这样的农村聚落也经历了类似的转变。有人认为,前石油全球化不仅与珍珠贸易有关,而且在研究这一主题时也应考虑到枣的出口。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pre-oil Globalization in a Rural Community
This article aims to study whether the increase of agricultural settlements in the Sultanate of Oman during the Late Islamic period (c. 1500-1950) was related to pre-oil globalization, as attested in the wider Gulf region. This is done by analysing the archaeological dataset of the agricultural village of Sahlat, with a focus on the ceramic material, located in the Suhar region. The assemblages collected by the Wadi al-Jizzi Archaeological Project, point to its occupation from c. 1750 to 1930. During this time period, the coastal towns of southeastern Arabia were heavily influenced by globalization processes, but the effects and reach of trade on rural communities remains poorly known. In this paper, Sahlat is compared to two contemporary sites connected to the same falaj system, and two other sites in the Gulf region. The results indicate that pre-oil globalization did not only impact coastal towns, but that rural settlements such as Sahlat experienced similar transformations. It is suggested that pre-oil globalization was not only linked to the pearling trade, but that the export of dates should also be taken into consideration when studying this topic.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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