遗产产业,或21世纪立陶宛庄园观念

IF 0.1 Q4 HISTORY
Salvijus Kulevičius
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引用次数: 0

摘要

几十年来,庄园的概念在立陶宛社会中基本上是明确的——它与波兰的影响有关(立陶宛人,这意味着它不是我们的)。这是两国之间政治和文化冲突的结果,是为了争夺伟大叙事和历史记忆的表达力量。庄园及其历史和遗产被描绘成负面的或至少是悲观的色彩。这种观念几乎在整个20世纪都在立陶宛人的意识中占据主导地位。20世纪80年代后半叶,立陶宛出现了庄园另类或新颖概念的第一批种子。大约在2000年,商业话语利用庄园文化创造了自己的概念,即为消费者开发产品和服务。本文介绍了这一概念的起源、特点、表达方式以及与立陶宛人身份和历史记忆的互动。该研究的结论之一是,在2010年左右,立陶宛庄园的概念和概念出现了一个根本性的转折点,因为它们与立陶宛本土文化和身份联系在一起——相关但并非无条件接受。庄园的新角色呈现了一个有趣的现象。庄园文化因其与众不同、充满异国情调和不为人知的文化而被视为具有吸引力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heritage Industry, or Lithuanian Notions of the Manor in the 21st Century
For decades, the notion of a manor was basically unequivocal in the Lithuanian society – it was related to Polish influence (which means it is not ours, Lithuanian). This was the result of political and cultural conflicts between the two nations, a struggle for the power of expression of great narratives and historical memory. The manor with its history and heritage was depicted in negative or at least gloomy colors. Such notions dominated in the consciousness of Lithuanians almost during the whole 20th century. In the second half of the 1980s, the first seeds of alternative or novel notions of the manor emerged in Lithuania. In about 2000, the business discourse appropriated manor culture to create their own notion as developers of products and services for consumers. This paper presents the genesis of this notion, its peculiarities, expressions, and interactions with Lithuanian identity and historical memory.One of the conclusions of the research is that around 2010, a fundamental turning point occurred in the concept and notion of Lithuanian manors, as they came to be associated with native Lithuanian culture and identity – associated, yet not unconditionally accepted. The new role of the manor presents an interesting phenomenon. Manor culture is perceived as attractive because of its different, exotic, and unknown culture.
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