民粹主义,民粹主义和政治对公共神学的挑战

IF 0.1 4区 哲学 0 RELIGION
R. Sinner
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引用次数: 0

摘要

与其他地方一样,巴西政府和民粹主义倾向显而易见。毫无疑问,这种事态发展必须伴随着严厉的批评,特别是因为它们意味着侵犯人权,即侵犯少数群体的人权,以及民族主义和宗教内涵。然而,这篇文章认为,对民粹主义的普遍理解往往低估和蔑视人民,即人民中的真实人物,将其视为一些意见形成者和领导人手中的可操纵的群体,这些人成功地获得了他们的支持。这种蔑视受到质疑,人民参与公共领域的主体性/主观性受到重视。同时,文章指出,从社会和神学的角度来看,“人民”代表了一个纲领性的、不稳定的类别。一方面,这一因素阻止了它的单方面定义,并声称它被承认为主体与他们的焦虑和具体梦想的动态结合,值得对他们的本地化、行动和合法性进行仔细的解释,同时也意味着批判性的观察。为此,这篇文献和概念文章是作为基尔大学神学院的嘉宾在2019年基勒世界神学院期间发表的一篇演讲,首先描述了巴西的流行和民粹主义,并分析了民粹主义和“人”的概念。然后,它试图在与Ernesto Laclau和Chantal Mouffe的对话中,以不同的概念深化对民粹主义的讨论,最后,通过公共神学视角下的神学反思,通过人们的存在、坚持和参与,描绘出社会中见证人的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Populismus, Volk und Politik als Herausforderungen für eine Öffentliche Theologie
Governments and populist tendencies are visible in Brazil as elsewhere. Doubtlessly, such developments have to be accompanied critically, especially as they imply violations of human rights, namely of minorities, and also as to nationalist and religious connotations. The article argues, however, that the common understanding of populism tends to underestimate and despise the people, the real persons of the population, seeing it as a manipulatable mass in the hand of some opinion formers and leaders that succeed in receiving their adhesion. Such disdain is questioned and the participation of the people in their subjectivity/subjectivities in the public sphere valued. At the same time, the article states that »the people« represent a programmatic and precarious category, both in a social and in a theological perspective. This factor prevents its unilateral definition, on the one hand, and claims its recognition as a dynamic conjunction of subject with their anxieties and concrete dreams that deserve an attentive interpretation of their localization, action and legitimacy, while also implying critical observation. Towards this end, this bibliographical and conceptual essay, a lecture presented during the Kieler Woche 2019 as a guest of the Faculty of Theology at the University of Kiel, first describes popularity and populism in Brazil and analyses the concept of populism and of »people«. It then seeks to deepen the discussion of populism in dialogue with Ernesto Laclau and Chantal Mouffe, in a divergent conceptualization and, lastly, through a theological reflection in the perspective of a public theology, delineates possibilities for a witness in society through the presence, persistence and participation of people.
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CiteScore
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