苏菲派祈祷的哲学和对持方问题的处理

Ahmad Idrees Al-Ta'an
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引用次数: 0

摘要

本研究从以下几个方面探讨了苏菲派信徒之间的祈祷问题:祈祷的真相,它的重要性,苏菲派如何理解它,以及祈祷与信仰的关系。通过他们自己理解祷告的哲学,一个人可以找到令人满意的答案,来回答怀疑者对祷告的质疑,包括祷告的答案,祷告的好处,以及被指定的人如何在不同的情况下处理祷告?作为全能的上帝的仆人,他的立场是什么呢?对于他的祈求早日得到回应,还是没有得到回应,他的立场是什么呢?苏菲主义通过一个基本问题激发了他们的哲学,这个问题是所有其他问题的基础,这些问题是人类的现实,他的身份,这个身份的本质,这个世俗生活的现实,它的目的,以及人在其中的地位。如果一个人正确地理解了这一点,那么所有其他的问题都变成了头脑容易理解的分支,而心仍然存在,它总是需要被监控、监控和处理,以避免忽视更大的目标和他存在的主要意义,所以他迷失在尘土飞扬的迷宫中。因此,苏菲派认为,处理与信仰和祈求有关的任何怀疑都有两种方式:第一种是对全能的上帝的理解,他说服并放松了头脑;第二种是:用情感知识抛光心灵和灵魂的工作,使其免于分心和疏忽,并始终将其吸引到他的创造者和全能的创造者那里。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
فلسفة الدعاء عند الصوفية ومعالجتُها لأسئلة الحائرين
This research deals with the question of supplication among the people of Sufism in terms of: the truth of supplication, its importance, how Sufis understand it, and the relationship of supplication to faith in general. It is through their own philosophy of understanding supplication that a person can find comfortable answers to the doubts raised by skeptics about supplication in terms of its answer, the benefit of it, and how does the appointed person deal with the supplication in its different situations?  And what is his position - as a servant of God Almighty - regarding his seeing the supplication answered sooner, or his failure to see that? Sufism sparks in their philosophy through an fundamental  issue that is the basis for all other issues, which are the reality of the human being, his identity, the essence of this identity, the reality of this worldly life, its purpose, and the position of man in it.  If a person understands this correctly, then all the other issues become branches that are easy to understand for the mind, and the heart remains, which always needs to be monitored, monitored and addressed in order not to lose sight of the greater purpose and the main significance of his existence, so he gets lost in the labyrinths of the dusty paths.   Thus, Sufis believe that dealing with any suspicions related to faith and supplication is dealt with in two ways: the first is the understanding of God Almighty who persuades the mind and relaxes it, and the second: the work that polishes the heart and soul with emotional knowledge, saves it from distraction and negligence, and always draws it to His Creator and Creator Almighty.
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