修复的承诺:vbac与当代女权主义政治欲望

IF 1.8 4区 社会学 Q2 WOMENS STUDIES
J. Nash
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引用次数: 0

摘要

摘要:本文批判性地探讨了围绕一种特殊分娩实践的女权主义活动,这种分娩实践通常被描述为剖腹产后恢复的一种激进形式:剖宫产后阴道分娩(VBACs)。我把vbac视为女权主义欲望的密集场所,它是由我所谓的女权主义生育行业产生的。我认为,支撑当代女权主义者对vbac投资的,不仅仅是生育者应该有机会生育自己想要的孩子的论点。相反,VBAC的主张往往是基于这样一种观念,即只有以某种方式体现和体验分娩才是一个精神上的转变过程,而阴道才是母性转变的场所。在女权主义——也感谢酷儿理论、跨性别研究和黑人研究的批判性工作——在很大程度上否定了将女性与生殖器捆绑在一起的政治,并将阴道作为真实女性气质的场所——的时刻,对阴道作为激进可能性空间的投资,从根本上与自我创造和自我转化的项目联系在一起。因此,我的兴趣是探索女性主义倡导如何以及为什么仍然是一个以阴道为中心的空间,将阴道与自我实现联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Promise of Repair: VBACs and Contemporary Feminist Political Desire
Abstract:This article critically explores feminist activism around a particular birthing practice that is often described as a radical form of recovery from C-section: vaginal births after cesarean (VBACs). I treat VBACs as a dense site of feminist desire that has been produced by what I call the feminist birthing industry. I argue that undergirding contemporary feminist investment in VBACs is not simply the contention that birthers should have access to births that they desire. Instead, VBAC advocacy is often underpinned by a sense that birth is a psychically transformative process only if it is embodied and experienced in a certain way, and that it is the vagina that is the site of maternal transformation. The investment in the vagina as a space of radical possibility that is fundamentally linked to projects of self-making and self-transformation unfolds in a moment where feminism— thanks also to the critical work of queer theory, trans studies, and Black studies—has largely disavowed a politics that tethers the feminine to genitalia, and that invests in the vagina as a site of authentic femininity. My interest, then, is in exploring how and why birth remains a space where feminist advocacy remains distinctively and peculiarly vaginally-oriented, linking the vagina to self-fulfillment.
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