卡维塔·凯恩《西塔的妹妹》中的乌尔米拉:一个当代印度女性的范式

Poonam Sharma, Nitin Bhatnagar
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引用次数: 0

摘要

像《罗摩衍那》和《摩诃婆罗多》这样的史诗一直是印度文化传统的组成部分。他们已经被告知或重述了好几次,从一代人传给另一代人。《罗摩衍那》庆祝善战胜恶、顺从、使命召唤、兄弟情谊、同情和牺牲——所有这些都融入了印度文化的脉络。这些问题主要通过男性角色来描述,而大多数女性则被边缘化。就在这条小溪里的是乌尔米拉(拉克斯曼纳的妻子),她没有得到她应得的石灰光。卡维塔·凯恩(Kavita Kane)在她的小说《西塔的姐姐》(Sita‘s Sister)中,将传统版本的《罗摩衍那》(Ramayana)中的乌尔米拉(Urmila)从边缘举起,并将她置于织物的中心舞台上。她从乌尔米拉大胆而坚定的角度重申了这个神话——这与现代印度女性的观点没有什么不同。本文探讨了凯恩笔下的乌尔米拉的这一特殊立场,并从这一当代视角研究了她的接近性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Urmila of Kavita Kane’s Sita’s Sister: A Paradigm of a Contemporary Indian Women
The epics like the Ramayana and the Mahabharata have always remained the integral part of the Indian cultural tradition. They have been told or retold several times, getting communicated from one generation to another. The Ramayana celebrates the victory of goodness over evil, obedience, call of duty, brotherhood, compassion, sacrifice – all looped into the thread of Indian culture. These issues are depicted mainly through male characters, while most of the females have been kept on the margins. In this very stream is Urmila (Laxmana’s wife), who has not received the lime light she deserves. Kavita Kane, in her novel Sita’s Sister, has lifted the Urmila of the traditional versions of the Ramayana, from the periphery and placed her on the centre stage of the fabric. She has reiterated the myth from a daring and unwavering Urmila’s perspective – a standpoint that is not dissimilar to that of the modern Indian woman. The present paper explores this particular stand of Kane’s Urmila and studies her proximity from this contemporary angle.
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