“死亡阴影之谷”

IF 0.7 3区 历史学 Q1 HISTORY
Christian Høgsbjerg
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引用次数: 0

摘要

本文探讨了特立尼达黑人革命历史学家C·L·R·詹姆斯在20世纪30年代至80年代对环境和自然世界问题的很少理论化的参与,将其置于他作为一名马克思主义者的更广泛作品中,他不仅经历了加勒比海的殖民统治,还目睹了20世纪资本主义特有的其他灾难,从大战争到大萧条,法西斯主义和大屠杀的兴起,第二次世界大战,然后在广岛和长崎使用原子武器。这篇文章首先探讨了詹姆斯在其经典的海地革命史《黑人雅各宾派》(1938)中如何帮助激发了当代关于“植物中心”的理论。早在1951年,詹姆斯(和他的思想家们)就指出:“面对人类作为一种需要克服的外星力量的不是自然界。而是他自己创造的外星力量。”对詹姆斯来说,未来的选择是社会主义还是野蛮,反叛还是灭绝。1958年,他唤起了圣经语言和意象,指出我们已经进入了“死亡阴影的山谷”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The Very Valley of the Shadow of Death”
This essay explores the Black Trinidadian revolutionary historian C. L. R. James’s little-theorized engagement with questions of the environment and natural world from the 1930s to the 1980s, situating this within his wider oeuvre as a Marxist who not only experienced colonial domination in the Caribbean but also witnessed other catastrophes endemic to twentieth-century capitalism, from the Great War to the Great Depression, the rise of fascism and the Holocaust, the Second World War, and then the use of atomic weapons at Hiroshima and Nagasaki. The essay first examines how James might be seen to have helped inspire contemporary theorizing around the “plantationocene” in his classic history of the Haitian Revolution, The Black Jacobins (1938). As early as 1951, James (and his fellow thinkers) noted: “It is not the world of nature that confronts man as an alien power to be overcome. It is the alien power that he has himself created.” The choice ahead, for James, was one of socialism or barbarism, rebellion or extinction. In 1958, evoking biblical language and imagery, he noted that we are already entering “the very valley of the shadow of death.”
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
28
期刊介绍: Individual subscribers and institutions with electronic access can view issues of Radical History Review online. If you have not signed up, review the first-time access instructions. For more than a quarter of a century, Radical History Review has stood at the point where rigorous historical scholarship and active political engagement converge. The journal is edited by a collective of historians—men and women with diverse backgrounds, research interests, and professional perspectives. Articles in RHR address issues of gender, race, sexuality, imperialism, and class, stretching the boundaries of historical analysis to explore Western and non-Western histories.
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