科尔·尼德雷在尼科尔斯堡，1775年:哈西德派布道的早期记录

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY

Zutot Pub Date : 2022-11-23 DOI:10.1163/18750214-bja10030

Elly Moseson

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引用次数: 0

摘要

关于哈西德派布道的描述相对较少，尤其是在该运动发展的最初几十年。本文介绍了现存最早的哈西德派布道的书面记录，该布道由摩拉维亚城市尼科尔斯堡（米库洛夫）的拉比塞缪尔·施梅尔克·霍洛维茨在1775年赎罪日前夕发表。它将包含这一迄今为止被忽视的叙述的文件置于其历史和意识形态背景中，并探讨了它对18世纪哈西德派运动的地理局限性的揭示。文章的附件是该文件的希伯来语文本的一个版本，基于两个文本见证人以及一个英文翻译。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Kol Nidrei in Nikolsburg, 1775: An Early Account of a Hasidic Sermon

Descriptions of the delivery of Hasidic sermons are relatively rare, especially from the first decades of the development of the movement. This article presents the earliest extant written account of a Hasidic sermon, which was delivered by Samuel Shmelke Horowitz, the rabbi of the Moravian city of Nikolsburg (Mikulov), on the eve of Yom Kippur of the year 1775. It situates the document containing this hitherto overlooked account in its historical and ideological context and explores the light it sheds on the geographical limits of the Hasidic movement in the 18th century. Appended to the article is an edition of the Hebrew text of the document based on two textual witnesses along with an English translation.

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来源期刊

Zutot HUMANITIES, MULTIDISCIPLINARY-

CiteScore

0.30

自引率

0.00%

发文量

期刊介绍： Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.