Arbi Mulya Sirait
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引用次数: 1

摘要

本文旨在描述在Pogung Dalangan清真寺和Pogung Raya清真寺的宗教和社会活动中产生和发展的萨拉菲派学生的宗教态度,以及清真寺在促进宗教活动方面的功能和作用的程度。在最后一节,他们的社会生活和他们对几个发展中的问题的反应。为了获得本文的数据,作者采用了访谈法、问卷调查法和观察法。本研究的样本总数为27名萨拉菲学生。本研究运用宗教性理论和宗教社会学理论。根据所进行的研究结果可以得出结论,在信仰方面,该社区所使用的原则与一般穆斯林基本相同,只是在表达方面,他们所理解的更为严格和一致。在敬拜方面,该社区只真正开展基于宗教规范的宗教活动,没有开放文化融合的机会。他们总是努力保持自己的宗教原创性,避免威胁宗教的事物。萨拉菲派学生对民主、多元主义和性别平等等西方思想也没有积极回应。他们认为这些思想无法与伊斯兰教的教义相提并论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
JEMAAH MAHASISWA SALAFI DI MASJID POGUNG YOGYAKARTA
This paper aims to describe the religious attitudes of salafi students who emerge and develop through religious and social activities in the Pogung Dalangan Mosque and the Pogung Raya Mosque, and so the extent of the functions and roles of the mosque in facilitating religious activities. In the final section, their social life and their responses to several developing issues are presented. To get the data in this paper, the writer uses interview, questionnaire and observation methods. The total sample in this study amounted to twenty-seven salafi students. This research uses the theory of religiosity and the sociology of religion theory. Based on the results of research conducted it can be concluded that in terms of beliefs, the principles used by this community are basically the same as Muslims in general, only in terms of expression, they are more strict and consistent as far as they understand. In the aspect of worship, this community only truly carries out religious activities that are based on religious norms, without opening up opportunities for cultural integration. They always try to maintain their religious originality to avoid things that threaten religion. Salafi students also do not provide positive response to western thought such as democracy, pluralism and gender equality. They assume that these thoughts cannot be compared with the teachings of Islam.
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