伽利略阅读Qohelet:用“好奇之眼”看世界

IF 0.3 3区 哲学 0 RELIGION
Samuel E. Balentine
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引用次数: 0

摘要

这篇文章考察了伽利略对《传道书》3:11的解读,他在1615年给克里斯蒂娜大公夫人的信中引用了这封信,当时他正开始审判异端。为什么伽利略会用这篇文章来支持他的智力探索?探讨了他的知识环境的三个关键组成部分:1)17世纪赞助制度下科学探究的发展;2) 维持他智力探索的好奇心文化;以及3)望远镜和人类想象力的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Galileo Reading Qohelet: Seeing the World with “Curiosity’s Eye”
This essay examines Galileo’s reading of Ecclesiastes 3:11, which he cited in his letter to the Grand Duchess Christina in 1615 at the beginning of his trial for heresy. Why would Galileo have used this text in support of his intellectual inquiry? Three critical components of his intellectual environment are explored: 1) the development of scientific inquiry within the 17th c system of patronage; 2) the culture of curiosity that sustains his intellectual inquiry; and 3) the telescope and the transformation of human imagination.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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