{"title":"张载思想中的圣人与伟人","authors":"Yunwoo Song","doi":"10.1080/09552367.2021.1983951","DOIUrl":null,"url":null,"abstract":"ABSTRACT The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of becoming a sage practically impossible, while Neo-Confucians after the Song distinguished between the moral and the political authorities. Zhang Zai of the Northern Song dynasty, however, maintained both that anyone can become a sage through learning and that a sage should necessarily receive Heaven’s mandate. But Zhang had a unique concept of a ‘great person,’ which enabled him to escape the seemingly inevitable conclusion that anyone can become a king. For Zhang, a great person is practically indistinguishable from a sage, meaning that no one can testify to another person’s sagehood. This makes any claim to the political authority based on virtue groundless. Thus, despite preserving the ideal of a sage-king, Zhang Zai could deny virtually all means of replacing the current king.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":"32 1","pages":"189 - 200"},"PeriodicalIF":0.5000,"publicationDate":"2022-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sage and great person in Zhang Zai’s thought\",\"authors\":\"Yunwoo Song\",\"doi\":\"10.1080/09552367.2021.1983951\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of becoming a sage practically impossible, while Neo-Confucians after the Song distinguished between the moral and the political authorities. Zhang Zai of the Northern Song dynasty, however, maintained both that anyone can become a sage through learning and that a sage should necessarily receive Heaven’s mandate. But Zhang had a unique concept of a ‘great person,’ which enabled him to escape the seemingly inevitable conclusion that anyone can become a king. For Zhang, a great person is practically indistinguishable from a sage, meaning that no one can testify to another person’s sagehood. This makes any claim to the political authority based on virtue groundless. Thus, despite preserving the ideal of a sage-king, Zhang Zai could deny virtually all means of replacing the current king.\",\"PeriodicalId\":44358,\"journal\":{\"name\":\"ASIAN PHILOSOPHY\",\"volume\":\"32 1\",\"pages\":\"189 - 200\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-03-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ASIAN PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09552367.2021.1983951\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ASIAN PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09552367.2021.1983951","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
ABSTRACT The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of becoming a sage practically impossible, while Neo-Confucians after the Song distinguished between the moral and the political authorities. Zhang Zai of the Northern Song dynasty, however, maintained both that anyone can become a sage through learning and that a sage should necessarily receive Heaven’s mandate. But Zhang had a unique concept of a ‘great person,’ which enabled him to escape the seemingly inevitable conclusion that anyone can become a king. For Zhang, a great person is practically indistinguishable from a sage, meaning that no one can testify to another person’s sagehood. This makes any claim to the political authority based on virtue groundless. Thus, despite preserving the ideal of a sage-king, Zhang Zai could deny virtually all means of replacing the current king.
期刊介绍:
Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.