{"title":"在物质世界中过精神生活:实现和平衡的四个关键","authors":"L. Culliford","doi":"10.1080/20440243.2019.1658271","DOIUrl":null,"url":null,"abstract":"were in times past, Gaventa argues that professionals should recognise the importance of spirituality in the delivery of their service. He believes that a commitment to spirit will help move the industry beyond mere policy and compliance, facilitating a deeper sense of calling and vocation for workers, and fuller lives for clients. Gaventa makes much the same argument in his conclusion (part V), extending the logic to all of us, that our friendships and community relationships will be made whole where they facilitate inclusive, diverse, spiritual connections. He makes his case without pretending that inclusive communities will be easily formed and sustained, recognising that people with disabilities have their idiosyncrasies and challenges (just like everyone else). Ever practical, Gaventa tells stories and suggests strategies to help readers understand why challenging behaviours occur, and how to create environments that provide positive behaviour supports — respect for the spirit of every person, and communities of spiritual care. Although published with Baylor University Press, Disability and Spirituality is aimed at practitioners more than it is at scholars. As with many books that have ‘disability’ in the title, it is likely to attract a narrow audience, but I hope that it gets a wider readership. Those looking for fresh ways of thinking about spirituality would do well to consider the implications of disability. For me, the book’s major weakness is that Gaventa draws mostly on Christian and Jewish spirituality, with some mention of Islam and Hinduism (but not much). Missing was an extended discussion of African-American spirituality, and indigenous spirituality. Of course, one cannot expect a single author and a single book to cover every topic, and Gaventa understandably focuses on the context in which he has lived and worked. So I make this criticism in the hope that others will build on his work to provide fresh insights about disability and spirituality in these rich traditions that are rarely given voice.","PeriodicalId":42985,"journal":{"name":"Journal for the Study of Spirituality","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2019-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/20440243.2019.1658271","citationCount":"0","resultStr":"{\"title\":\"Living a spiritual life in a material world: four keys to fulfillment and balance\",\"authors\":\"L. Culliford\",\"doi\":\"10.1080/20440243.2019.1658271\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"were in times past, Gaventa argues that professionals should recognise the importance of spirituality in the delivery of their service. He believes that a commitment to spirit will help move the industry beyond mere policy and compliance, facilitating a deeper sense of calling and vocation for workers, and fuller lives for clients. Gaventa makes much the same argument in his conclusion (part V), extending the logic to all of us, that our friendships and community relationships will be made whole where they facilitate inclusive, diverse, spiritual connections. He makes his case without pretending that inclusive communities will be easily formed and sustained, recognising that people with disabilities have their idiosyncrasies and challenges (just like everyone else). Ever practical, Gaventa tells stories and suggests strategies to help readers understand why challenging behaviours occur, and how to create environments that provide positive behaviour supports — respect for the spirit of every person, and communities of spiritual care. Although published with Baylor University Press, Disability and Spirituality is aimed at practitioners more than it is at scholars. As with many books that have ‘disability’ in the title, it is likely to attract a narrow audience, but I hope that it gets a wider readership. Those looking for fresh ways of thinking about spirituality would do well to consider the implications of disability. For me, the book’s major weakness is that Gaventa draws mostly on Christian and Jewish spirituality, with some mention of Islam and Hinduism (but not much). Missing was an extended discussion of African-American spirituality, and indigenous spirituality. Of course, one cannot expect a single author and a single book to cover every topic, and Gaventa understandably focuses on the context in which he has lived and worked. So I make this criticism in the hope that others will build on his work to provide fresh insights about disability and spirituality in these rich traditions that are rarely given voice.\",\"PeriodicalId\":42985,\"journal\":{\"name\":\"Journal for the Study of Spirituality\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2019-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/20440243.2019.1658271\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of Spirituality\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/20440243.2019.1658271\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of Spirituality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20440243.2019.1658271","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Living a spiritual life in a material world: four keys to fulfillment and balance
were in times past, Gaventa argues that professionals should recognise the importance of spirituality in the delivery of their service. He believes that a commitment to spirit will help move the industry beyond mere policy and compliance, facilitating a deeper sense of calling and vocation for workers, and fuller lives for clients. Gaventa makes much the same argument in his conclusion (part V), extending the logic to all of us, that our friendships and community relationships will be made whole where they facilitate inclusive, diverse, spiritual connections. He makes his case without pretending that inclusive communities will be easily formed and sustained, recognising that people with disabilities have their idiosyncrasies and challenges (just like everyone else). Ever practical, Gaventa tells stories and suggests strategies to help readers understand why challenging behaviours occur, and how to create environments that provide positive behaviour supports — respect for the spirit of every person, and communities of spiritual care. Although published with Baylor University Press, Disability and Spirituality is aimed at practitioners more than it is at scholars. As with many books that have ‘disability’ in the title, it is likely to attract a narrow audience, but I hope that it gets a wider readership. Those looking for fresh ways of thinking about spirituality would do well to consider the implications of disability. For me, the book’s major weakness is that Gaventa draws mostly on Christian and Jewish spirituality, with some mention of Islam and Hinduism (but not much). Missing was an extended discussion of African-American spirituality, and indigenous spirituality. Of course, one cannot expect a single author and a single book to cover every topic, and Gaventa understandably focuses on the context in which he has lived and worked. So I make this criticism in the hope that others will build on his work to provide fresh insights about disability and spirituality in these rich traditions that are rarely given voice.
期刊介绍:
Journal for the Study of Spirituality is a peer-reviewed journal which creates a unique interdisciplinary, inter-professional and cross-cultural forum where researchers, scholars and others engaged in the study and practices of spirituality can share and debate the research, knowledge, wisdom and insight associated with spirituality and contemporary spirituality studies. The British Association for the Study of Spirituality (BASS) organises a biennial international conference and welcomes enquiries about membership from those interested in the study of spirituality in the UK and worldwide. The journal is concerned with what spirituality means, and how it is expressed, in individuals’ lives and communities and in professional practice settings; and with the impact and implications of spirituality in, and on, social policy, organizational practices and personal and professional development. The journal recognises that spirituality and spiritual values can be expressed and studied in secular contexts, including in scientific and professional practice settings, as well as within faith and wisdom traditions. Thus, Journal for the Study of Spirituality particularly welcomes contributions that: identify new agendas for research into spirituality within and across subject disciplines and professions; explore different epistemological and methodological approaches to the study of spirituality; introduce comparative perspectives and insights drawn from different cultures and/or professional practice settings; aim to apply and develop sustained reflection, investigation and critique in relation to spirituality and spiritual practices; critically examine the values and presuppositions underpinning different forms of spirituality and spiritual practices; incorporate different forms of writing and expressions of spirituality.