{"title":"荷马家庭的礼貌、性别与社会平衡","authors":"Francesco Mari","doi":"10.1075/jhp.00032.mar","DOIUrl":null,"url":null,"abstract":"Abstract This paper focusses on the role of women within the Homeric household (οἶκος, “oikos”) as related to politeness. The social balance of the household has its fulcrum in the relation between the householder and his wife, and the latter has a crucial role in preserving the face of her husband and hence his authority in the oikos. In practice, to preserve his public image within the oikos, householders delegate a core part of their authority to their wives, and in exchange of this wife-characters such as Penelope or the goddess Hera are keen always to stage the subaltern role, which women have in the Homeric society. The paper compares specific examples of similar politeness strategies to the behaviour of Helen in Book 6 of the Iliad (321–356). Helen enacts a reverse politeness strategy aiming to make her husband Paris’s face collapse in front of Hector. By combining Erving Goffman’s concepts of “face” and “social situation” and the Homeric values of τιμή (“timē”) and αἰδώς (“aidōs”) into a framework for studying politeness in the epics, it becomes possible to shed light on the real power balance that – underneath the veil of politeness – characterises the relationship between the householder and his wife in the Homeric oikos.","PeriodicalId":54081,"journal":{"name":"Journal of Historical Pragmatics","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2019-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Politeness, gender and the social balance of the Homeric household\",\"authors\":\"Francesco Mari\",\"doi\":\"10.1075/jhp.00032.mar\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This paper focusses on the role of women within the Homeric household (οἶκος, “oikos”) as related to politeness. The social balance of the household has its fulcrum in the relation between the householder and his wife, and the latter has a crucial role in preserving the face of her husband and hence his authority in the oikos. In practice, to preserve his public image within the oikos, householders delegate a core part of their authority to their wives, and in exchange of this wife-characters such as Penelope or the goddess Hera are keen always to stage the subaltern role, which women have in the Homeric society. The paper compares specific examples of similar politeness strategies to the behaviour of Helen in Book 6 of the Iliad (321–356). Helen enacts a reverse politeness strategy aiming to make her husband Paris’s face collapse in front of Hector. By combining Erving Goffman’s concepts of “face” and “social situation” and the Homeric values of τιμή (“timē”) and αἰδώς (“aidōs”) into a framework for studying politeness in the epics, it becomes possible to shed light on the real power balance that – underneath the veil of politeness – characterises the relationship between the householder and his wife in the Homeric oikos.\",\"PeriodicalId\":54081,\"journal\":{\"name\":\"Journal of Historical Pragmatics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2019-12-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Historical Pragmatics\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1075/jhp.00032.mar\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Historical Pragmatics","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1075/jhp.00032.mar","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
Politeness, gender and the social balance of the Homeric household
Abstract This paper focusses on the role of women within the Homeric household (οἶκος, “oikos”) as related to politeness. The social balance of the household has its fulcrum in the relation between the householder and his wife, and the latter has a crucial role in preserving the face of her husband and hence his authority in the oikos. In practice, to preserve his public image within the oikos, householders delegate a core part of their authority to their wives, and in exchange of this wife-characters such as Penelope or the goddess Hera are keen always to stage the subaltern role, which women have in the Homeric society. The paper compares specific examples of similar politeness strategies to the behaviour of Helen in Book 6 of the Iliad (321–356). Helen enacts a reverse politeness strategy aiming to make her husband Paris’s face collapse in front of Hector. By combining Erving Goffman’s concepts of “face” and “social situation” and the Homeric values of τιμή (“timē”) and αἰδώς (“aidōs”) into a framework for studying politeness in the epics, it becomes possible to shed light on the real power balance that – underneath the veil of politeness – characterises the relationship between the householder and his wife in the Homeric oikos.
期刊介绍:
The Journal of Historical Pragmatics provides an interdisciplinary forum for theoretical, empirical and methodological work at the intersection of pragmatics and historical linguistics. The editorial focus is on socio-historical and pragmatic aspects of historical texts in their sociocultural context of communication (e.g. conversational principles, politeness strategies, or speech acts) and on diachronic pragmatics as seen in linguistic processes such as grammaticalization or discoursization. Contributions draw on data from literary or non-literary sources and from any language. In addition to contributions with a strictly pragmatic or discourse analytical perspective, it also includes contributions with a more sociolinguistic or semantic approach.