关于土地、记忆和男子气概:努里·比尔奇·吉兰的《阿赫拉特Ağacı》(《野梨树》)中加利波利神话的沉默

IF 1.7 2区 社会学 Q1 AREA STUDIES
Hülya Adak, Murat Akser
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引用次数: 0

摘要

本文通过探索和批判加里波利战役的神话和纪念,以及Ceylan的电影以多种方式颠覆土耳其上世纪的基本神话,对Nuri Bilge Ceylan《野生梨树》进行了批判性解读。Ceylan的场景和角色是以这样一种方式构建的,即男性角色,尤其是Sinan(主角)拒绝屈服于霸权的男性气质准则。通过一位反英雄(Sinan)的电影拒绝,这部电影解决了霸权男性气质与军国主义、民族主义、资本主义和非规范性之间的相互联系危机。通过思南对自我实现的追求,这部电影不仅标志着民族主义男子气概的无能和虚荣,也标志着民族神话的停滞和不稳定。作为Nuri Bilge Ceylan新的《幽灵之地》三部曲的最后一部电影,《阿赫拉特》似乎以最后一幕结束了这一循环,这一幕预示着发掘失落的其他民族神话的可能性,为集体失忆盛行的土地带来了肥沃和希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On land, memory, and masculinity: unearthing silences around myths of Gallipoli in Nuri Bilge Ceylan’s Ahlat Ağacı (The Wild Pear Tree)
This article offers a critical reading of Nuri Bilge Ceylan’s Ahlat Ağacı (The Wild Pear Tree) through an exploration and critique of the mythmaking and monumentalization surrounding the Gallipoli Battle and the multiple ways in which Ceylan’s film unsettles the foundational myths of the last century in Turkey. Ceylan’s scenes and characters are constructed in such a way that the male characters and particularly Sinan (the main character) refuse to succumb to hegemonic codes of masculinity. Through this cinematic refusal by an anti-hero (Sinan), the film addresses the crisis of hegemonic masculinities in their interconnectedness to militarism, nationalism, capitalism, and heteronormativity. Through Sinan’s quest for self-realization, the film signals not only the impotence and vanity of nationalist masculinities but also the caesuras and instabilities in national myths. As the last film of Nuri Bilge Ceylan’s new Land of Ghosts trilogy, which started with Once Upon a Time in Anatolia and Winter Sleep, Ahlat Ağacı seems to close the cycle with a final scene that bespeaks the possibility of unearthing lost others of national mythmaking, bringing fertility and hope to the lands in which collective amnesia reigns supreme.
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来源期刊
New Perspectives on Turkey
New Perspectives on Turkey SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
2.20
自引率
8.30%
发文量
26
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