希伯来圣经中的人类生殖与不孕

IF 0.6 0 RELIGION
E. Vivian
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引用次数: 0

摘要

鉴于圣经对人类的命令是“生养众多”(创1:28;参见9.1,7;35.11)以及几个圣经故事都是关于女人的生育能力(创16-18;21;25.21 -34;30.1 -24;士师记13;1 . Sam. 1),这并不奇怪,有广泛的研究人类生殖和不育。20世纪70年代至90年代女权主义批评的兴起,导致人们特别关注圣经文本中女性对生育过程的贡献,许多研究分析了不孕妇女的主题。然而,应用于人类生育和生殖研究的各种方法和解释学方法,在某种程度上不可避免地导致了关于各自当事人(男性、神和女性)在生育和诱导生育中的作用的一系列相互矛盾的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Human Reproduction and Infertility in the Hebrew Bible
Given the biblical imperative to humanity to “be fruitful and multiply” (Gen. 1.28; see also 9.1, 7; 35.11) and the fact that several biblical narratives hinge on a woman’s reproductive incapability (Gen. 16–18; 21; 25.21–34; 30.1–24; Judg. 13; 1 Sam. 1), it is not surprising that there are extensive studies of human reproduction and infertility. The emergence of feminist criticism in the 1970s–1990s led to a particular focus on the way in which the biblical texts present the contribution of women to the procreative process, and many studies analyze the barren woman motif. Yet the various methodological and hermeneutical approaches applied to the study of human fertility and reproduction leads—somewhat inevitably—to a range of conflicting opinions on the role of the respective parties (the male, the deity, and the female) in reproduction and inducing fertility.
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