“奇画”:萨赞美诗的情色维度

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Domenico Ingenito
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引用次数: 0

摘要

这篇文章探讨了萨很少研究的泛埃及生产。这篇文章的重点是一种激励模式,当涉及到对波斯《卡西达》的研究时,这种模式几乎被完全忽视,因为它是一种表现性文本,体现了宫廷的政治、伦理和美学价值。这种形式主要是情色的,结合了加兹尼王朝和萨尔朱克晚期赞美诗的标准情色话语,以及萨赫迪最初的情色抒情,这主要是通过他的加扎勒语而闻名的。这种批判性的方法将通过在各种各样的qasidas中挖掘其潜在功能来展开,这些qasidas与萨赫迪和两位年轻统治者之间的宫廷对话有关,这两位统治者资助了萨赫迪的大部分文学活动:萨赫维尔王萨赫迪·b·阿比·巴克尔(公元1260年)和伊尔汗帝国的财政部长沙姆斯·丁·乔瓦尼(公元1284年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“A Marvelous Painting”: the Erotic Dimension of Saʿdi’s Praise Poetry
This article approaches Saʿdi’s little-studied panegyric production. The contribution focuses on an encomiastic modality that is almost completely neglected when it comes to the study of the Persian qasida as a performative text that enacts the political, ethical, and aesthetic values of the court. This modality is primarily amatory, and combines the standard erotic discourse of the Ghaznavids and late Saljuq poems of praise with Saʿdi’s original theo-erotic lyricism, which is mostly known through his ghazals. This critical approach will unfold by unearthing its underlying functions in a broad variety of qasidas that relate to the courtly conversations between Saʿdi and two young rulers who patronized the majority of Saʿdi’s literary activities: the Salghurid prince Saʿd b. Abi Bakr (d. 1260), and the minister of finances (sāheb divān) of the Il-khanid empire, Shams al-Din Jovayni (d. 1284).
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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