犹太人情结,是谁的情结?

Q4 Psychology
Barbara Cerminara
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引用次数: 1

摘要

1934年,为了摆脱与纳粹勾结的指控,荣格猜测犹太人情结的存在。最近,荣格学派的分析师蒂尔扎·费尔斯通(Tirzah Firestone)认为,犹太人受到犹太文化情结的困扰,这种情结围绕着一系列的部落创伤经历。这个讨论从荣格和费尔斯通的观点出发:犹太人的情结,是谁的情结?本文作者的祖父死于奥斯维辛集中营,他强调荣格情结理论的关系要素,并将其发展为辛格和金伯斯的文化情结理论,将犹太人情结置于我们西方人、犹太人和非犹太人之间。犹太人的情结被认为是对一段创伤历史的一种情感上的共同心理表征,它的结局是影响我们所有人的大屠杀。如果要有任何形式的“解决方案”,就需要从关系上理解犹太情结等文化情结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Jewish Complex, Whose Complex Is It?
In 1934, attempting to extricate himself from the accusation of connivance with the Nazis, Jung conjectured about the existence of a Jewish complex. Recently, Jungian analyst Tirzah Firestone has argued that Jews suffer from a Jewish cultural complex which revolves around clusters of tribal traumatic experience. This discussion takes up from both Jung and Firestone addressing the question: The Jewish complex, whose complex is it? Stressing the relational element of Jung’s complex theory, developed into a theory of cultural complexes by Singer and Kimbles, the author of this paper, whose grandfather died in Auschwitz, places the Jewish complex among us Westerners, Jews and non-Jews. The Jewish complex is considered an affectively charged shared mental representation of a traumatic history, whose denouement is the Shoah, that affects us all. Cultural complexes such as the Jewish complex need to be understood relationally if there is to be any form of ‘resolution’.
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
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0.00%
发文量
10
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