阅读世界,阅读自我

IF 0.2 3区 文学 0 LITERATURE
L. Rossi
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引用次数: 0

摘要

这篇文章是对文学文本的冗长和世俗特征的反思,邀请我们关注他们的参考是如何在阅读行为中展开的。本文着重论述了世界文学在文学传播中必须考虑到读者的主观参与。本文首先回顾了关于文学研究中文学文本的指称性和语境化的旧争论,特别是在世界文学中,这特别关注对文学传播边界的理解。然后,通过将阅读行为视为意义生产的核心和生成构建的过程,分析了文学的世俗和冗长成分是如何结合在一起的,而这一过程以读者与遥远文本的互动为基础,就像世界文学的具体情况一样,有可能最大化其潜力。结合伊瑟尔和波莱特对阅读行为的现象学方法,文章反对将文学文本视为透明对象的观点,并鼓励从事世界文学研究的学者接受文学提供的半透明和生成潜力,邀请他们接受美学和人类学的观点,以便将世界文学作品理解为解释世界和我们自己的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading the World, Reading the Self
This article is a reflection on the wordy and worldly characters of literary texts that invites us to focus on how their referentiality unfolds in the act of reading. The article focuses in particular on the necessity for world literature to factor in the subjective involvement of the reader entailed by literary communication. It does so by firstly revisiting the old debate about referentiality and contextualization of literary texts in literary studies, and specifically within world literature, which is particularly concerned with understanding the boundaries of literary communication. It then analyses how the worldly and wordy components of literature can be brought together by considering the act of reading as the core of meaning production and as a process of generative construction, which, when based on the interaction between readers and distant texts, like in the specific case of world literature, has the possibility to maximize its potential. Engaging with Iser's and Poulet's phenomenological approaches to the act of reading, the article argues against the vision of literary texts as transparent objects and encourages scholars working on world literature to embrace the translucency and generative potential that literature offers, inviting them to embrace aesthetic and anthropological perspectives so as to understand works of world literature as tools for interpretation both of the world and of ourselves.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
29
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