阿萨夫·哈努卡《现实主义者》中的世俗犹太人身份

IF 0.7 Q2 AREA STUDIES
Reingold
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引用次数: 2

摘要

摘要:以色列的非宗教犹太人可能将自己定义为世俗,但他们通常遵守犹太传统。虽然他们的做法并非一成不变,但与其他西方国家的同行相比,他们的世俗程度要低得多。最近的调查有效地展示了这些宗教活动的不同形式,但没有说明其背后的理由。阿萨夫·哈努卡(Asaf Hanuka)每周出版400部连环画《现实主义者》(The Realist),其中的六部可以让我们深入了解为什么他认为自己是世俗的,但却经常和他的核心家庭一起遵守犹太传统。Hanuka在与父母和孩子一起观察仪式时很欣赏仪式,但当他独自一人时,他要么对仪式不屑一顾,要么适应它,这样他就能参与到家庭或社区的框架中来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Secular Jewish Identity in Asaf Hanuka's "The Realist"
ABSTRACT:Non-religious Jews in Israel may define themselves as secular, yet they often observe Jewish traditions. While not monolithic in their practice, they are far less secular on the whole than their counterparts in other western countries. Recent surveys have effectively demonstrated the different forms these religious practices take but not the rationale behind them. Six of Asaf Hanuka's 400 weekly comic strip "The Realist" provide insight into why he self-identifies as secular but observes Jewish traditions with his nuclear family on a regular basis. Hanuka is appreciative of ritual while observing it with his parents and children but when left on his own, he is either dismissive of it or else adapts it so that he can take part in the familial or communal framework.
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来源期刊
Israel Studies
Israel Studies AREA STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
0
期刊介绍: Israel Studies presents multidisciplinary scholarship on Israeli history, politics, society, and culture. Each issue includes essays and reports on matters of broad interest reflecting diverse points of view. Temporal boundaries extend to the pre-state period, although emphasis is on the State of Israel. Due recognition is also given to events and phenomena in diaspora communities as they affect the Israeli state. It is sponsored by the Ben-Gurion Research Institute for the Study of Israel and Zionism at Ben-Gurion University of the Negev and the Schusterman Center for Israel Studies at Brandeis University, in affiliation with the Association for Israel Studies.
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