{"title":"曼谷中产阶级观众和社会现实主义媒体:通过可视化穆斯林少数民族来对抗现代性","authors":"Treepon Kirdnark","doi":"10.1080/0967828X.2022.2111268","DOIUrl":null,"url":null,"abstract":"ABSTRACT Since the escalation of violence in the three southern border provinces of Thailand began in 2004, the body of literature on Thai Muslims has grown, with newer works offering fresh insights into the deep-rooted conflict. That said, scholarly works gauging the interplay between media portrayals of Muslim minorities and ideological works are surprisingly scarce. To fill the gap, this article examines social realist media, namely films and a music video, produced in the 1980s. Drawing on visual culture and Thai postcolonial studies as theoretical underpinnings, it seeks to illuminate the interplay between Bangkok middle-class spectatorship and Muslim minorities by framing them within Thailand’s postcolonial context. The findings show that visual references to Muslimness are made to connote inferiority vis-à-vis the supposedly modern Bangkok middle class. The article argues that, in the 1980s, the visuality of Muslimness enabled the newly formed Bangkok middle classes to forge a superior visual subjectivity while perpetuating ‘Muslim others’ as a group in need of development by the aforementioned middle class. Furthermore, emerging from the postcolonial world, visuality became a site of struggle in which the emerging classes contested the notion of modernity that had hitherto been exclusively intertwined with the elites.","PeriodicalId":45498,"journal":{"name":"South East Asia Research","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Bangkok middle-class spectatorship and social realist media: contesting modernity through visualizing Muslim minorities\",\"authors\":\"Treepon Kirdnark\",\"doi\":\"10.1080/0967828X.2022.2111268\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Since the escalation of violence in the three southern border provinces of Thailand began in 2004, the body of literature on Thai Muslims has grown, with newer works offering fresh insights into the deep-rooted conflict. That said, scholarly works gauging the interplay between media portrayals of Muslim minorities and ideological works are surprisingly scarce. To fill the gap, this article examines social realist media, namely films and a music video, produced in the 1980s. Drawing on visual culture and Thai postcolonial studies as theoretical underpinnings, it seeks to illuminate the interplay between Bangkok middle-class spectatorship and Muslim minorities by framing them within Thailand’s postcolonial context. The findings show that visual references to Muslimness are made to connote inferiority vis-à-vis the supposedly modern Bangkok middle class. The article argues that, in the 1980s, the visuality of Muslimness enabled the newly formed Bangkok middle classes to forge a superior visual subjectivity while perpetuating ‘Muslim others’ as a group in need of development by the aforementioned middle class. Furthermore, emerging from the postcolonial world, visuality became a site of struggle in which the emerging classes contested the notion of modernity that had hitherto been exclusively intertwined with the elites.\",\"PeriodicalId\":45498,\"journal\":{\"name\":\"South East Asia Research\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"South East Asia Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/0967828X.2022.2111268\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"South East Asia Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/0967828X.2022.2111268","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Bangkok middle-class spectatorship and social realist media: contesting modernity through visualizing Muslim minorities
ABSTRACT Since the escalation of violence in the three southern border provinces of Thailand began in 2004, the body of literature on Thai Muslims has grown, with newer works offering fresh insights into the deep-rooted conflict. That said, scholarly works gauging the interplay between media portrayals of Muslim minorities and ideological works are surprisingly scarce. To fill the gap, this article examines social realist media, namely films and a music video, produced in the 1980s. Drawing on visual culture and Thai postcolonial studies as theoretical underpinnings, it seeks to illuminate the interplay between Bangkok middle-class spectatorship and Muslim minorities by framing them within Thailand’s postcolonial context. The findings show that visual references to Muslimness are made to connote inferiority vis-à-vis the supposedly modern Bangkok middle class. The article argues that, in the 1980s, the visuality of Muslimness enabled the newly formed Bangkok middle classes to forge a superior visual subjectivity while perpetuating ‘Muslim others’ as a group in need of development by the aforementioned middle class. Furthermore, emerging from the postcolonial world, visuality became a site of struggle in which the emerging classes contested the notion of modernity that had hitherto been exclusively intertwined with the elites.
期刊介绍:
Published three times per year by IP Publishing on behalf of SOAS (increasing to quarterly in 2010), South East Asia Research includes papers on all aspects of South East Asia within the disciplines of archaeology, art history, economics, geography, history, language and literature, law, music, political science, social anthropology and religious studies. Papers are based on original research or field work.