Chuschagasta和tolombon人民的当代领土和抵抗实践(阿根廷Choromoro山谷)

M. Manzanelli
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引用次数: 1

摘要

本文分析了次代群体Chuschagasta和Tolombón社区人民在领土冲突背景下为使集体生活形式合法化而进行的抵抗实践。具体来说,我研究了这些群体是如何通过陶瓷工艺重新定义播种、养牛和物质文化的。从历史上看,这些领土实践已经被占主导地位的部门——拥有土地的家庭和国家系统——剥夺了合法性,因为它们的特点是空间和社会文化关系的社区集体组织,这两者都基于它们本土的辩证世界观。本文中发展的思想是2015年在以下两个土著迪亚吉塔社区中开展的民族志研究的结果:来自Choromoro山谷(现Tucumán省,Palabras clave Prácticas territoriales)的人们;雷西斯滕西亚;普韦布洛diaguita;Multiculturalismo新自由主义;领土冲突doi: 10.34096/cas.i52.7469
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prácticas territoriales y de resistencia contemporáneas de los pueblos Chuschagasta y Tolombón (Valle de Choromoro, Argentina)
This article analyzes the resistance practices of subalternized groups, the Chuschagasta and Tolombón communities-people, which aim at legitimizing their collective life form in the context of territorial conflicts. Specifically, I look into how these groups have reframed practices of sowing, cattle raising and their material culture through ceramic craft. These territorial practices have been historically delegitimized by dominant sectors –land-owning families and the state systembecause they are characterized by a community-collective organization of space and of social-cultural relations, both based on their native-diaguita worldview. The ideas developed in this article are the result of ethnographic research that started in 2015 among these two indigenous diaguita communities-Peoples from the Choromoro Valley (current province of Tucumán, Palabras clave Prácticas territoriales; Resistencias; Pueblo diaguita; Multiculturalismo neoliberal; Conflictos territoriales doi: 10.34096/cas.i52.7469
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