图像和文字

IF 0.1 4区 哲学 0 RELIGION
Joseph Houssni
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引用次数: 0

摘要

宗教与电影之间的关系不仅是历史的,也是本体论的。亚伯拉罕信仰(特别是伊斯兰教、基督教和犹太教)和电影的视听媒介在两个基本元素方面有着复杂的联系:图像和文字。本文以亚伯拉罕伊斯兰教的构成内核(意象和文字)为基础,定位和界定其在电影中的形式表现;换言之,伊斯兰的图像和文字概念标志着电影形式。这一努力将通过呼吁所谓的新伊朗电影的一些独特的电影案例来维持。特别是,Jafar Panahi的《越位》(2006年)和《这不是一部电影》(2011年)以及Abbas Kiarostami的《特写》(1990年)以及其他电影将被用于分析,以描述所声称的宗教电影形式的质量。这些电影被选为前景,从而表现出图像和文字、它们的缺席和存在的辩证法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Image and Word
The rapport between religion and film is not only historical but also ontological. The Abrahamic faiths specifically (Islam, Christianity, and Judaism) and the audio-visual medium of cinema share a complex affiliation with reference to two of their foundational elements: image and word. Building on the constitutive kernels of the Abrahamic religion of Islam (image and word), this paper will locate and define its formal manifestations in cinema; in other words, the way in which the conception of image and word at Islam marks film form. This endeavor will be sustained by calling upon some distinctive film cases of the so-called New Iranian Cinema. In particular, Offside (2006) and This Is Not a Film (2011) by Jafar Panahi, and Close-up (1990) by Abbas Kiarostami, as well as other films, will be utilized for analysis in order to delineate the qualities of the claimed religious film form in question. These films are selected as they foreground and thus play out the dialectic of image and word, their absence and their presence.
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CiteScore
0.10
自引率
0.00%
发文量
45
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