{"title":"Odinian Sources of Simonas Daukantas","authors":"Roma Bončkutė","doi":"10.15388/knygotyra.2022.79.120","DOIUrl":null,"url":null,"abstract":"The article discusses the sources used by the national Lithuanian historian Simonas Daukantas (1793–1864) which determined the inclusion of Odin in the ranks of Lithuanian/Baltic cultural heroes in the work BUDĄ Senowęs-Lëtuwiû Kalnienû ĩr Ƶámajtiû (en. The Character of the Ancient Lithuanians–Highlanders and Lowlanders, 1845). The first source discussed is the article “De l’ère primitive des législations sacerdotales” (“On the legislative power of the priests of primeval times”) published in the magazine “Le Catholique” in 1826, on which S. Daukantas mainly relied when discussing the figure of Odin. Upon investigation, this source does not consider Odin to be the hero of the Baltic people, either. It is speculated that S. Daukantas was impressed by the laconic biography of Odin and the note added at the end that the royal families of Saxony and Denmark, the Merovingian dynasty and the Lombard princes included Odin in their genealogy. S. Daukantas analogously states that Odin is also a Lithuanian hero because, even ‘now’, there are people with the surname Odinas living in Lithuania and Samogitia. Actually, S. Daukantas’s mother was née Odinaitė.This article further discusses two other sources: Geschichte Preußens (1827, vol. 1) by Johannes Voigt (1786–1863), and Geschichte von Littauen, Kurland und Liefland (1785) by Ludwig Albrecht Gebhardi (1735–1802). It was determined that only J. Voigt briefly indicated that Odin founded Asgard near Daugava. S. Daukantas adopted this opinion in his work.On February 12, 1845, in a letter to Teodoras Narbutas (1784–1864), S. Daukantas reproached him for not including Odin in the ranks of Lithuanian cultural heroes and mentioned Le Catholique and Jntrodukcyi Maleta do historyi Dunskiej as important sources for the research pertaining to the possible Baltic origins of Odin. This inspires a hypothesis that S. Daukantas made a mistake in specifying the name of the Swiss-born historian Paul Henri Mallet because he did not write about Odin as a Lithuanian/Baltic hero in his work on Danish history. The article investigates which author’s introduction to a book on Danish history led S. Daukantas to a belief that he found information about the Lithuanian/Baltic Odin. It must have been an authoritative historian because S. Daukantas did not change his opinion about Odin when he wrote Pasakojimas apej Wejkałus Lietuwiû tautos senowie (Stories about Events in Ancient Lithuania, 1850) and emphasized that Northern writers refer to Odin as having lived and worked in Lithuania. After getting acquainted with Peter Friedrich Suhm’s introduction (Einleitung oder kritische Muthmaſsungen über die teste Abstammung und Geschichte der Nordischen Nation) to Geschichte der Dänen (1803), the study reaches the conclusion that it determined S. Daukantas’s decision about Odin’s Baltic origins. It is likely that an interdisciplinary study of the figure of Odin would finally allow us to confirm or reject this belief of S. Daukantas.","PeriodicalId":37220,"journal":{"name":"Knygotyra","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Knygotyra","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15388/knygotyra.2022.79.120","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
本文讨论了立陶宛国家历史学家Simonas Daukantas(1793-1864)使用的来源,该来源确定了奥丁在作品BUDĄSenowÉs-LëtuwiûKalnienûĩrƵámajtiû(en。《古立陶宛人的性格——高地人和低地人》,1845年)中被列入立陶宛/波罗的海文化英雄的行列。讨论的第一个来源是1826年发表在《天主教》杂志上的文章“De l’ère primitive des législations sacerdotales”(“论原始时期牧师的立法权”),S.Daukantas在讨论奥丁的形象时主要依赖这篇文章。经调查,该消息来源也不认为奥丁是波罗的海人民的英雄。据推测,S.Daukantas对奥丁简洁的传记印象深刻,并在结尾添加了萨克森和丹麦王室、墨洛温王朝和伦巴第王子将奥丁纳入他们的家谱的注释。S.Daukantas类似地说,奥丁也是立陶宛的英雄,因为即使“现在”,立陶宛和萨莫吉希亚也有奥丁斯姓的人。事实上,S.Daukantas的母亲是née Odinaitï。本文进一步讨论了另外两个来源:Johannes Voigt(1786-1863)的《Geschchte Preußens》(1827,第1卷)和Ludwig Albrecht Gebhardi(1735-1802)的《Gerschchte von Littauen,Kurland und Liefland》(1785)。据确定,只有J.Voigt简要指出奥丁在道加瓦附近建立了阿斯加德。S.Daukantas在他的作品中采纳了这一观点。1845年2月12日,S.Daukantas在给Teodoras Narbutas(1784-1864)的一封信中指责他没有将奥丁列入立陶宛文化英雄的行列,并提到Le Catholique和Jntrodukcyi Maleta do historyi Dunskiej是研究奥丁可能的波罗的海起源的重要来源。这激发了一种假设,即S.Daukantas在指定瑞士出生的历史学家Paul Henri Mallet的名字时犯了一个错误,因为他在丹麦历史著作中没有将奥丁描述为立陶宛/波罗的海英雄。这篇文章调查了哪位作者对一本关于丹麦历史的书的介绍使s.Daukantas相信他发现了立陶宛/波罗的海奥丁的信息。这一定是一位权威历史学家,因为S.Daukantas在撰写《古立陶宛事件》(Pasakojimas apej Wejkałus Lietuwiûtautos senowie,1850)并强调北方作家称奥丁在立陶宛生活和工作时,并没有改变他对奥丁的看法。在了解了彼得·弗里德里希·苏姆(Peter Friedrich Suhm,1803年)对戴宁的介绍(Einleitung or kritische Muthmaſsungenüber die teste Absammung und Geschichte der Nordischen Nation)后,本研究得出结论,它决定了s.Daukantas关于奥丁波罗的海起源的决定。对奥丁形象的跨学科研究很可能最终会让我们确认或拒绝S.Daukantas的这种信仰。
The article discusses the sources used by the national Lithuanian historian Simonas Daukantas (1793–1864) which determined the inclusion of Odin in the ranks of Lithuanian/Baltic cultural heroes in the work BUDĄ Senowęs-Lëtuwiû Kalnienû ĩr Ƶámajtiû (en. The Character of the Ancient Lithuanians–Highlanders and Lowlanders, 1845). The first source discussed is the article “De l’ère primitive des législations sacerdotales” (“On the legislative power of the priests of primeval times”) published in the magazine “Le Catholique” in 1826, on which S. Daukantas mainly relied when discussing the figure of Odin. Upon investigation, this source does not consider Odin to be the hero of the Baltic people, either. It is speculated that S. Daukantas was impressed by the laconic biography of Odin and the note added at the end that the royal families of Saxony and Denmark, the Merovingian dynasty and the Lombard princes included Odin in their genealogy. S. Daukantas analogously states that Odin is also a Lithuanian hero because, even ‘now’, there are people with the surname Odinas living in Lithuania and Samogitia. Actually, S. Daukantas’s mother was née Odinaitė.This article further discusses two other sources: Geschichte Preußens (1827, vol. 1) by Johannes Voigt (1786–1863), and Geschichte von Littauen, Kurland und Liefland (1785) by Ludwig Albrecht Gebhardi (1735–1802). It was determined that only J. Voigt briefly indicated that Odin founded Asgard near Daugava. S. Daukantas adopted this opinion in his work.On February 12, 1845, in a letter to Teodoras Narbutas (1784–1864), S. Daukantas reproached him for not including Odin in the ranks of Lithuanian cultural heroes and mentioned Le Catholique and Jntrodukcyi Maleta do historyi Dunskiej as important sources for the research pertaining to the possible Baltic origins of Odin. This inspires a hypothesis that S. Daukantas made a mistake in specifying the name of the Swiss-born historian Paul Henri Mallet because he did not write about Odin as a Lithuanian/Baltic hero in his work on Danish history. The article investigates which author’s introduction to a book on Danish history led S. Daukantas to a belief that he found information about the Lithuanian/Baltic Odin. It must have been an authoritative historian because S. Daukantas did not change his opinion about Odin when he wrote Pasakojimas apej Wejkałus Lietuwiû tautos senowie (Stories about Events in Ancient Lithuania, 1850) and emphasized that Northern writers refer to Odin as having lived and worked in Lithuania. After getting acquainted with Peter Friedrich Suhm’s introduction (Einleitung oder kritische Muthmaſsungen über die teste Abstammung und Geschichte der Nordischen Nation) to Geschichte der Dänen (1803), the study reaches the conclusion that it determined S. Daukantas’s decision about Odin’s Baltic origins. It is likely that an interdisciplinary study of the figure of Odin would finally allow us to confirm or reject this belief of S. Daukantas.