{"title":"十字路口的伦理学:对库普曼、利文斯顿和斯莱特的答复","authors":"S. Marchetti","doi":"10.1163/18758185-bja10032","DOIUrl":null,"url":null,"abstract":"\nIn this article I address a number of issues raised by Colin Koopman, Alex Livingston, and Michael Slater to my reading of James’s ethics as defended in my 2015 book having to do with, in turn, the relationship between ethics and politics, ethics and psychological types, and ethics and religion. In accounting for these charges, I vindicate and further qualify my interpretation of James as a moral therapist.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ethics at the Crossroads: Replies to Koopman, Livingston, and Slater\",\"authors\":\"S. Marchetti\",\"doi\":\"10.1163/18758185-bja10032\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nIn this article I address a number of issues raised by Colin Koopman, Alex Livingston, and Michael Slater to my reading of James’s ethics as defended in my 2015 book having to do with, in turn, the relationship between ethics and politics, ethics and psychological types, and ethics and religion. In accounting for these charges, I vindicate and further qualify my interpretation of James as a moral therapist.\",\"PeriodicalId\":42794,\"journal\":{\"name\":\"Contemporary Pragmatism\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-03-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contemporary Pragmatism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18758185-bja10032\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pragmatism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18758185-bja10032","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Ethics at the Crossroads: Replies to Koopman, Livingston, and Slater
In this article I address a number of issues raised by Colin Koopman, Alex Livingston, and Michael Slater to my reading of James’s ethics as defended in my 2015 book having to do with, in turn, the relationship between ethics and politics, ethics and psychological types, and ethics and religion. In accounting for these charges, I vindicate and further qualify my interpretation of James as a moral therapist.
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