“我对体育的态度很简单——这是犹太人不做的事情。”

IF 0.1 0 RELIGION
D. Dee
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引用次数: 0

摘要

霍华德·雅各布森(Howard Jacobson)在2016年回忆起战后在曼彻斯特度过的童年时光时说:“我从来没有遇到过一个犹太人想从事一项运动,我遇到的唯一一个想从事这项运动的犹太人就是我,而这项运动就是乒乓球……”我对体育的态度很简单——这是犹太人不做的事情。”本文探讨了曼彻斯特犹太人从19世纪90年代到现代的体育参与和兴趣。本书首先描绘和分析了二战前发展起来的强大的体育文化,当时社区领导人积极推广体育运动,尤其是年轻的犹太人,把体育运动放在心上。接下来,书中展示了在雅各布森成长的过程中,它是如何失去其中心地位的。然而,体育并没有像雅各布森所说的那样,从曼彻斯特的犹太人中消失。相反,它发生了变化,变成了一个更舒适的中产阶级社区,他们基本上离开了内城。正如他们现在占据了曼彻斯特的边缘一样,体育运动也占据了他们新的、改变了的现实的边缘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘My Attitude to Sport Is Very Simple – It’s Something That Jews Just Don’t Do’
Reflecting on his childhood in post-war Manchester, Howard Jacobson claimed in 2016: ‘I never met a Jew that wanted to play a sport, and the only Jew I ever met who did was me and that sport was table tennis . . . My attitude towards sport is simple – it’s something that Jews just don’t do’. This article explores sporting participation and interest within Manchester Jewry from the 1890s through to the modern day. It begins by mapping and analysing the strong sporting culture that developed before World War Two, a time when sport was actively promoted by communal leaders and when young Jews, in particular, took it to their heart. It moves on to show how, by the time Jacobson was growing up, it had indeed lost its centrality. Yet sport had not, as Jacobson may have claimed, disappeared from Manchester Jewry. Rather, it had changed, morphing into something which sat more comfortably with a more comfortable, middle-class community who had largely left the inner city behind. As they now occupied Manchester’s margins, so too did sport move to occupy the margins of their new, changed realities.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
26
期刊介绍: For more than 50 years, European Judaism has provided a voice for the postwar Jewish world in Europe. It has reflected the different realities of each country and helped to rebuild Jewish consciousness after the Holocaust. The journal offers stimulating debates exploring the responses of Judaism to contemporary political, social, and philosophical challenges; articles reflecting the full range of contemporary Jewish life in Europe, and including documentation of the latest developments in Jewish-Muslim dialogue; new insights derived from science, psychotherapy, and theology as they impact upon Jewish life and thought; literary exchange as a unique exploration of ideas from leading Jewish writers, poets, scholars, and intellectuals with a variety of documentation, poetry, and book reviews section; and book reviews covering a wide range of international publications.
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