神经科学和精神分析的区别:缺席对大脑状态的不可还原性

Q3 Psychology
Cadell Last
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引用次数: 0

摘要

摘要神经科学和精神分析在主体性的主要相关性方面存在差异。神经科学将其话语定义为与大脑物质性的关系——即存在的东西——而精神分析的定义特征之一是其与有问题的缺席形式的关系,即无意识的心理过程。这方面的一个核心关注点是将无意识的心理过程视为愿望实现的命题。在本文中,无意识作为愿望实现的逻辑被动员起来,作为一种知识类型,对理解神经科学作为一个社会和历史共同体具有重要价值。从这个角度来看,神经科学的核心问题之一,“意识的难题”,并不是一个神经相关性的问题,而是一个有问题的经验本身的问题。这种对意识难题的重新定义表明,为了将神经科学和精神分析结合在一起,理论家需要思考缺席原则。这可以通过缺席的形而上学来探索,在那里不确定性和不完整性成为中心,也可以在死亡驱动的精神分析公式中探索,在这里我们达到了意识掌握和控制的极限。从这个基础上,神经科学和精神分析可能会在构建“缺席科学”中找到富有成效的对话,这将为人类与性(性欲)和死亡(死亡率)的关系的新理论提供空间。本文认为,这种新理论是必要的,因为神经科学技术的未来发展可以改变构成主观话语的基本缺席体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The difference between neuroscience and psychoanalysis: Irreducibility of absence to brain states
ABSTRACT There is a difference between neuroscience and psychoanalysis in terms of their primary correlate for subjectivity. Neuroscience defines its discourse in relationship to the materiality of the brain – something that is present – whereas one of the defining features of psychoanalysis is its relationship to problematic forms of absence, namely, unconscious mental processes. One central concern in this regard is the proposition of unconscious mental processes as a wish-fulfillment. In this paper, the logic of the unconscious as a wish-fulfillment is mobilized as a type of knowledge having significant value for understanding neuroscience as a social and historical community. From this perspective, one of the central problems of neuroscience, the “hard problem of consciousness,” is framed not as a problem of neurological correlation but of problematic experience itself. This reframing of the hard problem of consciousness suggests that in order to bring neuroscience and psychoanalysis together, theorists need to think principles of absence. This can be explored with the metaphysics of absence, where indeterminacy and incompleteness become central, and also in the psychoanalytic formulation of the death drive, where we reach the limit of conscious mastery and control. From this foundation, neuroscience and psychoanalysis may find productive dialogue in constructing an “absential science” which would allow a space for new theory of the human relationship to sex (libido) and death (mortality). This paper argues that such new theory is necessary because the future development of neuroscientific technologies could transform fundamental experiences of absence which structure subjective discourse.
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来源期刊
Neuropsychoanalysis
Neuropsychoanalysis Psychology-Neuropsychology and Physiological Psychology
CiteScore
2.50
自引率
0.00%
发文量
24
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