台湾的跨界世界主义:社区中的当地女性

Q2 Arts and Humanities
Melissa J Brown
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引用次数: 0

摘要

摘要:女性在公共空间中的地位变迁,对台湾世界主义的历史兴衰有重要影响。南岛人和本地人对台湾历史贡献的重要性被广泛接受,但女性在这些贡献中的作用仍然在很大程度上被忽视。在十七世纪荷兰殖民统治下,南岛妇女促进了多元社会的融合,使台湾成为世界性的城市。但世界主义是一个脆弱的社会利基,它在清朝殖民者的殖民统治下逐渐衰落。1860年后,台湾被迫重新进入全球贸易——以女性加工的产品——茶叶作为其主要出口——再次在清末和日本统治初期扩大了世界主义,也扩大了本迪女性日常的公共参与。在全球贸易的推动下,经济发展尤其依赖于Bendi妇女的劳动,使Bendi从长期的、与战争有关的20世纪中期的低谷中复苏。历史的交织性一再促成台湾蓬勃发展的世界主义的社会联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Taiwan's Intersectional Cosmopolitanism: Local Women in Their Communities
abstract:Women's shifting positions in common public space have contributed significantly to the historical ebb and flow of Taiwan's cosmopolitanism. The importance of Austronesian and Bendi 本地 contributions to Taiwan's history are widely accepted, but women's roles in these contributions are still largely overlooked. Austronesian women facilitated the sociality across diversity that made Taiwan cosmopolitan under seventeenthcentury Dutch colonialism. But cosmopolitanism is a fragile social niche, and it waned under Qing settler colonialism. Taiwan's post-1860 forced reentry into global trade—with a woman-processed product, tea, as its top export—again expanded cosmopolitanism under late Qing and early Japanese rule, also expanding Bendi women's quotidian public engagements. Recovery from a long, war-related, mid-twentieth-century nadir occurred via economic development that was driven by global trade and relied particularly on Bendi women's labor. Historical intersectionality has repeatedly enabled social linkages for burgeoning cosmopolitanism in Taiwan.
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