{"title":"基督教在当代世界的使命:彼得与后殖民主义批评家的对话","authors":"Josiah D. Hall","doi":"10.1163/18712207-12341429","DOIUrl":null,"url":null,"abstract":"\nThe modern missions movement’s relationship with colonialism has brought to light many problems with contemporary conceptions of Christian mission. For many, the Bible often becomes, in the words of Tinyiko Sam Maluleke, the “colonial text par excellence.” This paper seeks to highlight – in dialogue with postcolonial critics – how 1 Pet 2:9–17 can instead provide the foundation for a theology of mission relevant to the contemporary context. First Peter distinctively anchors Christian mission in one’s Christian identity and clarifies how that identity transforms one’s relationship to one’s culture as well as to power structures in that culture. In doing so, 1 Peter eschews a triumphalist attitude and instead embodies values shared by theorists of postcolonial mission, namely narrativity, mutuality, and humility.","PeriodicalId":40398,"journal":{"name":"Horizons in Biblical Theology","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Christian Mission in the Contemporary World: A Dialogue between 1 Peter and Postcolonial Critics\",\"authors\":\"Josiah D. Hall\",\"doi\":\"10.1163/18712207-12341429\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe modern missions movement’s relationship with colonialism has brought to light many problems with contemporary conceptions of Christian mission. For many, the Bible often becomes, in the words of Tinyiko Sam Maluleke, the “colonial text par excellence.” This paper seeks to highlight – in dialogue with postcolonial critics – how 1 Pet 2:9–17 can instead provide the foundation for a theology of mission relevant to the contemporary context. First Peter distinctively anchors Christian mission in one’s Christian identity and clarifies how that identity transforms one’s relationship to one’s culture as well as to power structures in that culture. In doing so, 1 Peter eschews a triumphalist attitude and instead embodies values shared by theorists of postcolonial mission, namely narrativity, mutuality, and humility.\",\"PeriodicalId\":40398,\"journal\":{\"name\":\"Horizons in Biblical Theology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-08-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Horizons in Biblical Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18712207-12341429\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Horizons in Biblical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18712207-12341429","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
近代传教运动与殖民主义的关系揭示了当代基督教传教观念的诸多问题。对许多人来说,用Tinyiko Sam Maluleke的话来说,《圣经》经常成为“卓越的殖民文本”。本文试图在与后殖民评论家的对话中强调,Pet 1 2:9-17如何为与当代背景相关的使命神学奠定基础。首先,彼得将基督教使命独特地锚定在一个人的基督教身份中,并阐明了这种身份如何改变一个人与自己的文化以及与该文化中的权力结构的关系。在这样做的过程中,1彼得避开了必胜主义的态度,而是体现了后殖民使命理论家的共同价值观,即叙事性、相互性和谦逊。
Christian Mission in the Contemporary World: A Dialogue between 1 Peter and Postcolonial Critics
The modern missions movement’s relationship with colonialism has brought to light many problems with contemporary conceptions of Christian mission. For many, the Bible often becomes, in the words of Tinyiko Sam Maluleke, the “colonial text par excellence.” This paper seeks to highlight – in dialogue with postcolonial critics – how 1 Pet 2:9–17 can instead provide the foundation for a theology of mission relevant to the contemporary context. First Peter distinctively anchors Christian mission in one’s Christian identity and clarifies how that identity transforms one’s relationship to one’s culture as well as to power structures in that culture. In doing so, 1 Peter eschews a triumphalist attitude and instead embodies values shared by theorists of postcolonial mission, namely narrativity, mutuality, and humility.