使用Te Whare Tapa Whā的毛利幸福模型反思创伤后成长中的精神/wairuatanga的文化意义

IF 1.3 Q3 PSYCHIATRY
Nikki Kiyimba, R. Anderson
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引用次数: 5

摘要

摘要本文从文化的角度,通过批判性地探讨创伤和创伤后成长的概念,探讨了普遍性的概念。根据土著毛利人的幸福模式“Te Whare Tapa Whā”,将家庭关系、身体幸福、心理和情感健康以及精神之间的相互关系作为一个整体模式进行了研究。精神是这种整体方法的关键组成部分,可以说是整体健康不可分割的一个方面,可以定义为“一种广泛的普遍结构,与个人创造生活意义的方式和对更高存在的承认有关”。在新西兰奥特亚的文化背景下,我们证明了整体干预的价值,以支持经历过创伤的人,将精神与幸福的其他方面放在首位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflecting on cultural meanings of spirituality/wairuatanga in post-traumatic growth using the Māori wellbeing model of Te Whare Tapa Whā
ABSTRACT This paper engages with the notion of universality by critically exploring the concepts of trauma and post-traumatic growth from a cultural perspective. Drawing on the indigenous Māori model of wellbeing “Te Whare Tapa Whā”, the inter-relationships between family relationships, physical wellbeing, mental and emotional health, and spirituality are examined as a holistic model. Spirituality is a key component of this holistic approach and arguably an inseparable aspect of holistic wellness and can be defined as “a broad universal construct associated with individuals’ ways of making meaning of their lives and the acknowledgment of the presence of a higher being”. Within the cultural context of Aotearoa New Zealand, we make a case for the value of holistic interventions to support people who have experienced trauma that prioritise spirituality alongside other aspects of wellbeing.
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来源期刊
CiteScore
2.50
自引率
12.50%
发文量
63
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