图腾与运动:面向仙台曼洞、克拉腾、爪哇中部的地方传统研究

M. Syamsuddin
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引用次数: 3

摘要

Emile Durkheim称图腾是神圣信仰的起源,在爪哇中部的Klaten的Sendang Mandong也有发现。作为图腾的布鲁斯是当地神话人物Kyai Gringsing的代表。对这位神话人物的崇敬不仅有助于保护环境,特别是水资源,而且孕育了一种延续了几十年的传统。传统包括功德僧、新娘用的曼甘布卢斯和祭品。这一传统也是图腾崇拜与伊斯兰教影响之间的一种生态平衡形式。因此,伊斯兰凯戈威德民兵存在于曼东村。然而,伊斯兰金戈威德民兵是当地图腾崇拜的叙事,而伊斯兰金戈威德民兵则没有记录在案,无论是书面还是口头传统都没有继承。教育、现代性和清教徒宗教流的发展所引起的变化进一步影响了地方叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Totemisme dan Pergeserannya: Studi Terhadap Tradisi Lokal di Sendang Mandong, Klaten, Jawa Tengah
Totemism that Emile Durkheim calls the origin of belief in the sacred, is also found in Sendang Mandong, Klaten, Central Java. Bulus as a totem is a representation of a local mythological figure, Kyai Gringsing. Reverence for this mythological figure not only helps the conservation of the environment, especially water resources, but also breeds a tradition that run for decades. The tradition includes the merit sendang wayangan, mangan bulus for the bride, and offerings. The tradition is also a form of ecounter between totemism with the influence of Islam. As the result, Islam Kejawen is existing in Mandong Village. However, the Islam Kejawen is local narrative of totemism and then Islam Kejawen is undocumented and not inherited either in writing or oral tradition. The local narrative is futher undermind by the changes caused by education, modernity, and the development of puritan religious stream.
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