《古兰经》中的时间

Q3 Arts and Humanities

American Journal of Islam and Society Pub Date : 2023-07-03 DOI:10.35632/ajis.v39i3-4.3195

E. Karić

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引用次数: 0

摘要

这篇文章的目的是以一种信息的方式呈现《古兰经》中与时间或时间的某些方面有关的主要词语。这篇文章从Muḥammad b.Māsābābāāammī在他的作品MaphāM al-Zamān fī-l-Qurān al-KarīM中对古兰经词汇的时间研究开始。然而，在这篇文章中，我们试图呈现《古兰经》词汇与时间有关的语义丰富性。这篇文章可以作为其他语言学、神学和哲学研究伊斯兰教与时间相关术语的起点。上帝创造了时间（al-zamān）。在此之前没有任何时间。上帝创造了这个地方（al-makān）。在那之前没有任何地方。绝对（al-Ḥaqq），伟大的，他在那里，虽然没有地点和时间。他是至高无上的，没有一个地方能到达他，他也不是时间所拥有的！（al-Qushayrī，Laṭ如果al-Ishārāt，3:145）

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Time in the Qur’an

This essay is written with the aim of presenting, in an infor-mative way, the main words of the Qur’ān relating to time or some aspect of time. The essay begins with a study of Qur’anic vocabulary on time done by Muḥammad b. Mūsā Bābāʻammī in his work Mafhūm al-Zamān fī-l-Qurʼān al-Karīm. However, in the essay we have sought to present the semantic richness of the vocabulary of the Qurʼān that relates to time. The essay can serve as a starting point for other philological, theological, and phil-osophical studies of the terminology of Islam relating to time. God created time (al-zamān). No time existed before that. And God created place (al-makān). No place existed before that. The Absolute (al-Ḥaqq), the Magnificent, He was there although there was no place or time. He is Supreme, no place reaches Him, Nor is He owned by time! (al-Qushayrī, Laṭāʼif al-Ishārāt, 3:145)

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来源期刊

American Journal of Islam and Society

CiteScore

0.40

自引率

0.00%

发文量

审稿时长

24 weeks