走向“科学精神分析项目”:

Q3 Psychology
Y. Yovell
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Metapsychology, a term originally coined by Freud (1898a), came to mean the theory behind the theory – what Rapaport (1959; quoted in Erwin, 2002, p. 339) defined as “a fragmentary – yet consistent – general theory of psychoanalysis, which comprises the premises of the special (clinical) theory, the concepts built on it, and the generalizations derived from it... named metapsychology.” Throughout the century since it was published, Freud’s structural, tripartite model of the mind (Freud, 1923) served, at times implicitly, as a common metapsychological basis for almost all discussions about theory and technique that have taken place among the psychoanalytic community, and within the main corpus of psychoanalytic literature. Object relations theory, attachment theory, relational approaches, and self-psychology have all transformed and diversified many aspects of psychoanalytic technique, and have all made numerous contributions to psychoanalytic theories of motivation and development (Kernberg, 2001; Mitchell & Black, 1995). However, they have left some of Freud’s structural formulations of the mind essentially unaltered. If metapsychology amounts to theories about the structure of the human mental apparatus on the one hand, and about the nature of the forces which act upon it, its inherent motivational systems, and its ontogenetic development, on the other hand, then psychoanalysis has made important revisions and diverse amendments to the latter, but did not seriously attempt to re-formulate or refresh the basic structural model laid down by its founder a century ago. 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引用次数: 1

摘要

Kernberg博士目前的贡献(Kernberg, 2021)是一项受欢迎的努力,根据认知和情感神经科学的新兴数据,重新审视和修订精神分析理论和技术的一些基本方面,由当今最杰出的精神分析理论家和临床医生之一。这一尝试令人耳目一新,因为在过去五十年,甚至更早的时间里,精神分析学几乎停止了对其元心理学的一些基本原则的阐述和讨论。元心理学这个词最初是由弗洛伊德(1898a)创造的,它的意思是理论背后的理论——Rapaport (1959;引用Erwin, 2002年,第339页),将其定义为“一种支离破碎的——但一致的——精神分析的一般理论,它包括特殊(临床)理论的前提,建立在它之上的概念,以及由此得出的概括……超心理学”。自出版以来的整个世纪,弗洛伊德的结构,心灵的三方模型(弗洛伊德,1923年)有时隐含地作为精神分析界和精神分析文学的主要语料库中发生的几乎所有关于理论和技术的讨论的共同元心理学基础。客体关系理论、依恋理论、关系方法和自我心理学都改变和多样化了精神分析技术的许多方面,并且都对动机和发展的精神分析理论做出了许多贡献(Kernberg, 2001;Mitchell & Black, 1995)。然而,他们保留了弗洛伊德关于精神的一些结构公式,基本上没有改变。如果元心理学一方面是关于人类心理器官结构的理论,另一方面是关于作用于它的力量的本质、内在动机系统和自身发生发展的理论,那么精神分析学对后者进行了重要的修订和各种各样的修正,但并没有认真地试图重新制定或更新一个世纪前由其创始人奠定的基本结构模型。总的来说,精神分析思想的主体并没有修改现有的模型或提供一些新的东西,而是在很大程度上支持弗洛伊德的“原样”心智三要素模型。在我看来,对这种持续缺乏变化的部分解释源于一种事态,这种事态也是神经精神分析出现的原因,以及它对今天和明天的精神分析的价值。正如Solms(2000)所讨论的那样,弗洛伊德作为神经学家和神经科学家,对他那个时代的神经生物学和神经病理学非常熟悉。因此,他的元心理学反映了这些知识对他的思维和对精神分析数据的理论化的影响,这些数据是从他在咨询室的临床遭遇中开始出现的。然而,尽管他的跨学科起点是有利的,或者也许正因为如此,弗洛伊德痛苦地意识到,他没有能力提出一个连贯、统一的理论,使他所知道的神经生物学与他所发现的精神分析的见解相吻合。在1898年写给弗里斯的一封信中,他宣称:“我……我一点也不想让心理学在没有有机基础的情况下悬在空中。但除了这个信念,我不知道如何继续下去,无论是在理论上还是在治疗上,因此我必须表现得好像
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Toward a “Project for a Scientific Psychoanalysis:”
Dr. Kernberg’s current contribution (Kernberg, 2021) is a welcome effort to re-examine and revise some fundamental aspects of psychoanalytic theory and technique in light of emerging data from the cognitive and affective neurosciences, by one of today’s most distinguished psychoanalytic theoreticians and clinicians. This attempt is refreshing, since during the last fifty years, and perhaps even earlier, psychoanalysis all but ceased to formulate and discuss amendments to some of the basic tenets of its metapsychology. Metapsychology, a term originally coined by Freud (1898a), came to mean the theory behind the theory – what Rapaport (1959; quoted in Erwin, 2002, p. 339) defined as “a fragmentary – yet consistent – general theory of psychoanalysis, which comprises the premises of the special (clinical) theory, the concepts built on it, and the generalizations derived from it... named metapsychology.” Throughout the century since it was published, Freud’s structural, tripartite model of the mind (Freud, 1923) served, at times implicitly, as a common metapsychological basis for almost all discussions about theory and technique that have taken place among the psychoanalytic community, and within the main corpus of psychoanalytic literature. Object relations theory, attachment theory, relational approaches, and self-psychology have all transformed and diversified many aspects of psychoanalytic technique, and have all made numerous contributions to psychoanalytic theories of motivation and development (Kernberg, 2001; Mitchell & Black, 1995). However, they have left some of Freud’s structural formulations of the mind essentially unaltered. If metapsychology amounts to theories about the structure of the human mental apparatus on the one hand, and about the nature of the forces which act upon it, its inherent motivational systems, and its ontogenetic development, on the other hand, then psychoanalysis has made important revisions and diverse amendments to the latter, but did not seriously attempt to re-formulate or refresh the basic structural model laid down by its founder a century ago. By and large, rather than revise the existing model or offer something new, the main body of psychoanalytic thought largely endorsed Freud’s tripartite model of the mind “as is.” In my opinion, part of the explanation for this persistent lack of change stems from a state of affairs that has alsobeen the reason for the emergenceof neuropsychoanalysis, aswell as for its value to psychoanalysis today and tomorrow. As discussed by Solms (2000), Freud the neurologist and neuroscientist was intimately and deeply familiar with the neurobiology and neuropathology of his time. His metapsychology thus reflected the impact that this knowledge had on his thinking and theorizing upon the psychoanalytic data that began to emerge from his clinical encounters in the consulting room. However, despite his favorable interdisciplinary starting point, or perhaps because of it, Freud was painfully aware of his lack of ability to produce a coherent, unified theory that would fit the neurobiology he knew with the psychoanalytic insights that he was discovering. In a letter to Fliess from 1898 he declared: “I am ... not at all inclined to leave psychology hanging in the air without an organic basis. But apart from this conviction, I do not know how to go on, neither theoretically nor therapeutically, and therefore must behave as if
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来源期刊
Neuropsychoanalysis
Neuropsychoanalysis Psychology-Neuropsychology and Physiological Psychology
CiteScore
2.50
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