从萨拉赫丁·瓦希德看伊斯兰与印尼教育的融合

M. Rosyidin, Imron Arifin
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引用次数: 0

摘要

自从伊斯兰教在印度尼西亚独立之前进入努桑塔拉(印度尼西亚群岛)以来,伊斯兰教和印度尼西亚已经融为一体。这种结合影响了印度尼西亚穆斯林的生活动态,包括对教育问题的影响。研究者感兴趣的是从KH的角度来理解这种整合的程度。萨拉赫丁瓦希德。本研究主要关注两个问题:(1)KH萨拉赫丁·瓦希德关于伊斯兰教与印尼性的思想;(2)从KH的角度研究伊斯兰教与印尼教育的融合。萨拉赫丁瓦希德。本研究采用定性方法进行文献研究,资料分析采用描述性分析方法。使用的研究设计是通过讨论进行文献研究,并进行必要的访谈,以完成与几个线人的数据。下一步是对获得的数据进行简化,分析,并根据研究的重点得出结论。本研究结果表明,在教育方面,整合发生在多种途径上,包括:(1)将伊斯兰宗教教育中所教授的宗教价值观内化;(2)通过伊斯兰宗教教育加强品格和道德教育;(3)将宗教教育与非宗教教育相结合,摒弃两者的二分法,即将伊斯兰教育与国民教育相结合;(5)平衡伊斯兰寄宿学校(pesantren)并提高其质量,以便与非伊斯兰寄宿学校竞争;(6)通过书籍,博物馆等纪念碑以及教育电影促进印度尼西亚的伊斯兰历史教育及其人物;(7)促进Aswaja和NU教育,这是遵循学者,特别是KH的教导。Hasyim Asy'ari,作为一个成功地将伊斯兰教和印度尼西亚结合起来的人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Integration of Islamic and Indonesian Education in the Perspective of KH. Salahuddin Wahid
Islam and Indonesia have been integrated since Islam entered into Nusantara (the Indonesian Archipelago) before Indonesia's independence. This combination has influenced the dynamics of the life of Muslims in Indonesia, including its influence on education issues. The researcher is interested in comprehending the extent of the integration, viewed from the perspective of KH. Salahuddin Wahid. This research focuses on two issues, (1) the thought of KH Salahuddin Wahid about Islamic and Indonesianness and (2) the integration of Islamic and Indonesian education, from the perspective of KH. Salahuddin Wahid. This study used a qualitative approach to literature study with descriptive-analytical data analysis. The research design used is to carry out a literature study by the discussion and to conduct the necessary interviews to complete the data with several informants. The next step is to reduce the data obtained, analyze it, and obtain conclusions according to the focus of the study. The results of this study indicate that in education, integration occurs in various approaches, including, (1) internalizing religious values ​​taught in Islamic religious education, (2) strengthening character and moral education through Islamic religious education, (3) combining religious and non-religious education and discarding the dichotomy of the two, it means combining Islamic education with national education, (4) combining Islamic religious education with science and technology, (5) leveling Islamic boarding schools (pesantren) and improving their quality in order to compete with non-Islamic boarding schools, (6) promoting Islamic history education in Indonesia and its figures, through books, monuments such as museums, as well as educational films, (7) promoting Aswaja and NU education which is following the teachings of the scholars, especially KH. Hasyim Asy'ari, as a character who has successfully combined Islam and Indonesia.
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