{"title":"缓解中世纪和伊斯兰时期的水资源短缺","authors":"Yinon Shivtiel, A. Frumkin, M. Bar-Matthews","doi":"10.1558/jia.20244","DOIUrl":null,"url":null,"abstract":"During the intermediate Islamic period, the settlement of Safed was transformed from a small unknown village in Upper Galilee to an important stronghold and administrative center, aggravating the problem of the town’s water supply. Lacking natural springs, Safed depended on cisterns fed by gutters that channeled seasonal rainwater from the roofs and on distant springs in the Nahal Amud ravine. As the town’s population grew, its rulers were required to install public water systems. Our field study of the region reveals several Mamluk water systems whose outstanding features are an aqueduct that channeled water by force of gravity from 'Ayn Biriyya to the Crusader/Mamluk citadel in Safed, and a spring tunnel flowing beneath the town that was accessible via shafts in the houses. The composition of the water in the tunnel is similar to that of a famous ritual bath in one of these houses, indicating a probable connection. The water systems were dated using Uranium-Thorium analysis and by radiocarbon dating. An ancient spring tunnel at the nearby site of 'Ayn al-Zaytun that may have inspired the construction of Safed’s water systems is also discussed. The archaeological finds and dating are consistent with several historical sources describing the construction of water systems in Safed.","PeriodicalId":41225,"journal":{"name":"Journal of Islamic Archaeology","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2022-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mitigating Water Scarcity in the Medieval and Islamic Periods\",\"authors\":\"Yinon Shivtiel, A. Frumkin, M. Bar-Matthews\",\"doi\":\"10.1558/jia.20244\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"During the intermediate Islamic period, the settlement of Safed was transformed from a small unknown village in Upper Galilee to an important stronghold and administrative center, aggravating the problem of the town’s water supply. Lacking natural springs, Safed depended on cisterns fed by gutters that channeled seasonal rainwater from the roofs and on distant springs in the Nahal Amud ravine. As the town’s population grew, its rulers were required to install public water systems. Our field study of the region reveals several Mamluk water systems whose outstanding features are an aqueduct that channeled water by force of gravity from 'Ayn Biriyya to the Crusader/Mamluk citadel in Safed, and a spring tunnel flowing beneath the town that was accessible via shafts in the houses. The composition of the water in the tunnel is similar to that of a famous ritual bath in one of these houses, indicating a probable connection. The water systems were dated using Uranium-Thorium analysis and by radiocarbon dating. An ancient spring tunnel at the nearby site of 'Ayn al-Zaytun that may have inspired the construction of Safed’s water systems is also discussed. The archaeological finds and dating are consistent with several historical sources describing the construction of water systems in Safed.\",\"PeriodicalId\":41225,\"journal\":{\"name\":\"Journal of Islamic Archaeology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-02-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Islamic Archaeology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/jia.20244\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Islamic Archaeology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/jia.20244","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
Mitigating Water Scarcity in the Medieval and Islamic Periods
During the intermediate Islamic period, the settlement of Safed was transformed from a small unknown village in Upper Galilee to an important stronghold and administrative center, aggravating the problem of the town’s water supply. Lacking natural springs, Safed depended on cisterns fed by gutters that channeled seasonal rainwater from the roofs and on distant springs in the Nahal Amud ravine. As the town’s population grew, its rulers were required to install public water systems. Our field study of the region reveals several Mamluk water systems whose outstanding features are an aqueduct that channeled water by force of gravity from 'Ayn Biriyya to the Crusader/Mamluk citadel in Safed, and a spring tunnel flowing beneath the town that was accessible via shafts in the houses. The composition of the water in the tunnel is similar to that of a famous ritual bath in one of these houses, indicating a probable connection. The water systems were dated using Uranium-Thorium analysis and by radiocarbon dating. An ancient spring tunnel at the nearby site of 'Ayn al-Zaytun that may have inspired the construction of Safed’s water systems is also discussed. The archaeological finds and dating are consistent with several historical sources describing the construction of water systems in Safed.
期刊介绍:
The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.