作为NOUBEL行业维护社区信任的新蒙古包战略

F. Rozi, T. Annisa'
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引用次数: 0

摘要

本研究的目的是描述Nurul Jadid伊斯兰寄宿学校的策略如何保持公众信任作为一个高尚的行业。本研究采用描述性定性方法进行。所使用的数据收集技术是与教育局、伊斯兰寄宿学校局、西部和东部伊斯兰寄宿学校的区域负责人进行面谈,以及收集文件。数据分析通过三个步骤进行,即:(1)数据约简;(2)数据暴露;(三)结论与验证。数据有效性与源和技术三角测量过程。结果表明,努鲁贾迪德伊斯兰寄宿制学校作为一个高尚的行业,在维持其存在的过程中,主要有两种策略,即以学生的三部曲为替身,以学生的五种意识为辅导辅导。以上两种策略说明,Nurul Jadid伊斯兰寄宿学校不仅是中心,而且注重对学生的宗教教育。然而,作为一个具有双重使命(研究利润和社会)的伊斯兰教育机构,pesantren战略的存在可以使其成为一个高贵的机构(高贵的行业)。通过将人力资本和社会资本作为满足社会和时代需求的一种手段,Nurul Jadid伊斯兰寄宿学校能够改进自己,使其不仅能够成为传播da'wah,知识和专业知识的媒介,而且还能够成为潜在的社会文化互动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
STRATEGI PONDOK PESANTREN SEBAGAI NOUBEL INDUSTRY DALAM MENJAGA KEPERCAYAAN MASYARAKAT
The purpose of this research is to describe how the Nurul Jadid Islamic boarding school's strategy maintains public trust as a noble industry. This research was conducted with a qualitative approach with a descriptive type. The data collection technique used was interviews with the Bureau of Education, Bureau of Islamic Boarding Schools, regional heads of West and East Islamic boarding schools, as well as documentation. Data analysis was carried out through three steps, namely: (1) data reduction; (2) data exposure; and (3) drawing conclusions and verification. Data validity with source and technique triangulation process. The results show that the Nurul Jadid Islamic Boarding School has two main strategies, namely understudy with the trilogy of students and coaching-counseling with the five awareness of students in maintaining its existence as a noble industry. The two strategies above illustrate that Nurul Jadid Islamic boarding school is not only central and focuses on religious education for students. However, the existence of a pesantren strategy as an Islamic educational institution that has a dual mission (studying profit and social) can make it a noble institution (nouble industry). By placing human capital and social capital as a means of meeting the needs of society and the demands of the times, Nurul Jadid Islamic Boarding School is able to improve itself, so that it is not only capable of becoming a medium for transmitting da'wah, knowledge and expertise, but also as a potential and socio-cultural interaction.
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