全球史、区域研究与欧洲思想

Q4 Arts and Humanities
Cromohs Pub Date : 2021-02-03 DOI:10.36253/CROMOHS-12562
Alessandro Stanziani
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引用次数: 1

摘要

1949年,费尔南德·布劳德尔提出了地中海的观点,穆斯林世界的一部分似乎是欧洲的一部分。这是一个勇敢的行为。就在第二次世界大战后,欧洲正在反思其团结,泛欧洲机构的想法首次被提出的时候,布劳德尔并不认为欧洲只从北海的地中海北部海岸延伸。相反,他强调了地中海的统一,以及穆斯林和基督教社会与其各自价值观的结构性融合,尽管几个世纪以来发生了多次冲突。他在没有阅读阿拉伯资料的情况下得出了这一结论,因此受到了强烈批评。此外,在他生命的后期,布劳德尔会改变主意。在《文明史》中,他明确区分了欧洲的“文明”和伊斯兰文明。他还区分了俄罗斯、非洲、印度等文明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Global History, Area studies, and the Idea of Europe
In 1949, Fernand Braudel proposed a view of the Mediterranean in which part of the Muslim World appeared integral to Europe. This was a courageous act. At the very moment when, after the Second World War, Europe was reflecting on its unity and the idea of pan-European institutions was first conceived, Braudel did not think of Europe as stretching only from the northern Mediterranean shores of the North Sea. Instead, he emphasized the unity of the Mediterranean Sea and the structural compenetration of Muslim and Christian societies with their respective values, despite the multiple conflicts that had opposed them over the centuries. He reached this conclusion without reading Arab sources, for which he was strongly criticized. Moreover, later in his life, Braudel would change his mind. In A History of Civilizations, he clearly distinguished the European “civilization” from the Islamic one. He also differentiated between Russian, African, Indian civilizations, and so on.
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来源期刊
Cromohs
Cromohs Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
19
审稿时长
24 weeks
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