普埃布拉神学:斗争、歧义和连续性

IF 0.1 0 RELIGION
João Décio Passos
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引用次数: 0

摘要

对普埃布拉神学的反思暴露了大会和最终文件中存在的两种神学倾向。经典矩阵的第一个倾向建立在对现实的本质主义观点之上。第二种是从历史性出发构建的,并在安理会神圣化的时代标志类别中进行了最终阐述。神学的巴特勒产生了普埃布拉的结论性文本,并表达了梵蒂冈二世的意义巴特勒。尽管如此,对第三次会议的接受将从历史和解放的角度进行,与麦德林会议的巩固传统保持连续。当前的历史背景是重申普埃布拉教义当前相关性的前提。反思从普埃布拉实现的历史可能性开始,验证了在这一过程中发生的对梵蒂冈二世和麦德林意义的内部斗争,并以会议招待会的介绍结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A teologia de Puebla: lutas, ambiguidades e continuidades
The reflection on the theology of Puebla exposes two theological tendencies present in the assembly and in the final document. The first tendency of a classical matrix rests on an essentialist view of reality. The second is structured from the historicity and has its final elaboration in the category signs of the times, consecrated by the Council. The theological batlle results in the conclusive text of Puebla and expresses the batlle for the meaning of Vatican II. Nevertheless, this hermeneutic batlle, the reception of the Third Conference will take place in a historical and liberating perspective in continuity with the consolidated tradition of the Medellin Conference. The current historical context is a presupposition that reaffirms the current relevance of the teachings of Puebla. The reflection starts from the historical possibilities of Puebla's realization, verifies the internal struggle for the meanings of Vatican II and Medellin that occurred within the process and concludes with the presentation of the Conference receptions.
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