教师跨文化课程中的批判性跨文化:媒体、教科书和非殖民化过程

Q3 Arts and Humanities
Ricardo Saito
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引用次数: 1

摘要

本文旨在反思批判性跨文化(Canagarajah,2020;Pennycoook,2006)以及权力与知识殖民过程(Quijano,1992)和存在过程(Maldonado Torres,2007)如何在教学证书课程中得到解决。作为devir的教师(Deleuze;Guattari,2011b),他们参与了教学材料的共建,并通过自己作为语言、媒体和教科书的学生和教师的经验进行补充(Derrida,1993),他们从事自己的教学研究过程,实践与理论、理论和实践(Mignolo;Walsh,2019),它们与自己的教学研究和学习研究经验交织在一起。跨文化和信息与通信数字技术的可供性(Giddens,1991)、媒体和教科书被用作中介工具(Vigtski,2001),以在课堂上引发思想运动和教学研究运动。通过批判性地参与设计和共同创作本地化在其多个和异质领域的教学材料(XXXXX,2021),我们作为外语的英语教师的殖民思维被学习阅读自己所激发(Freire,2005),批判性地(Monte Mór,2019),希望,对一些以欧洲为中心的现代性理性范式进行解构和重新界定(Quijano,1992),并试图在全球南方共同构建知识和世界(Sousa Santos,2010)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Critical Trans-literacies in a teacher trans-formation course: media, textbooks and processes of decolonialities
This article aims at reflecting upon how Critical Trans-literacies (Canagarajah, 2020; Pennycoook, 2006) and processes of Colonialities of Power and Knowledge (Quijano, 1992) and Being (Maldonado-Torres, 2007) can be tackled in a Teaching Certificate Course. As teachers in-devir (Deleuze; Guattari, 2011b) participate in the co-construction of pedagogical materials supplemented (Derrida, 1993) by their own experiences as students and teachers of languages, the media, and textbooks, they engage in their own teaching-research processes, practice-and-as-theory and theory-and-as-practice (Mignolo; Walsh, 2019) that intertwine with-and their own teaching-research and learning-research experiences. Trans-literacies and the affordances of the Information and Communication Digital Technologies (Giddens, 1991), Media and textbooks are used as mediation tools (Vigotski, 2001) to provoke movements of thought and teaching-research movements in the classrooms. By being critically engaged in designing and co-creating pedagogical materials localized in their multiple and heterogeneous territories (XXXXX, 2021), our colonized minds of teachers of English as a foreign language are provoked by learning to read ourselves (Freire, 2005), critically (Monte Mór, 2019) and hopefully, deterritorialize and reterritorialize some of the Eurocentric modernity-rationality paradigms (Quijano, 1992) and try to co-construct knowledges and worlds otherwise in the Global South (Sousa Santos, 2010).
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来源期刊
Calidoscopio
Calidoscopio Arts and Humanities-Language and Linguistics
CiteScore
0.20
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0.00%
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11
审稿时长
20 weeks
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