动物如何仪式?哈维·怀特豪斯谈仪式、信任与合作

IF 0.4 0 RELIGION
K. Sterelny
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引用次数: 0

摘要

哈维·怀特豪斯记录了人类生活中各种各样的仪式,同时提供了一个统一的框架。仪式的基本社会作用是支持社会凝聚力和合作,但它是通过不同的机制实现的:通过社会融合和社会认同。因为,尽管有差异,仪式聚集在两个极端:罕见的,激烈的,通常是令人厌恶的仪式;以及频繁的低唤醒仪式。这些频繁的仪式是通过社会认同来运作的,这种认同是由共同教义的相互认可所激发的。原则上,这种机制与规模无关。罕见的、强烈的仪式通过社会融合产生凝聚力,而社会融合本身是由共享的、一致的自传式记忆触发的。这本质上是一个小规模的机制。在本文中,我(I)认为基于成本的仪式功能分析比怀特豪斯假设的范围更大,(ii)对社会融合和自传体记忆的作用提供了一种修正的观点,(iii)认为教义仪式的主要结果是等级制度的合法化,而不是在大社会尺度上的社会凝聚力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How Ritual an Animal? Harvey Whitehouse on Ritual, Trust, and Cooperation
Harvey Whitehouse documents the great variety of ritual in human life, while offering a unified framework. Ritual’s essential social role is to support social cohesion and cooperation, but it does so via distinct mechanisms: through social fusion and through social identification. For, despite variation, ritual clusters at two poles: rare, intense, often aversive rituals; and frequent, low arousal rituals. Those frequent rituals operate through social identification primed by mutual recognition of common doctrine. In principle, this mechanism is scale independent. Rare, intense rituals generate cohesion through social fusion, itself triggered by shared, congruent autobiographical memory. This is intrinsically a small-scale mechanism. In this paper, I (i) argue that cost-based analyses of the function of ritual have a larger scope than Whitehouse supposes, (ii) offer a modified view of social fusion and the role of autobiographical memory, and (iii) argue that the primary upshot of doctrinal ritual is the legitimation of hierarchy rather than social cohesion over large social scales.
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CiteScore
1.70
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