中世纪晚期Petr Chelčický著作中的非暴力神学

IF 0.2 Q2 HISTORY
Jordi Maíz
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引用次数: 0

摘要

这篇文章探讨了胡斯运动的出现和平等主义社区的建立,这些社区接受了一种没有税收或私有财产的生活方式。当局的关切和由此产生的内部冲突突出了重大的变化和内部斗争。像Jan Žižka这样的领导人采取了更加激进和暴力的立场,将布拉格和其他城市视为敌人。在这种背景下,彼得Chelčický,受塔博利派的影响,成为一个突出的人物。他对神职人员和教会的批评为和平主义、平等主义和共产主义辩护,倡导捷克教会的自治,反对德国的统治。Chelčický远离胡斯派,因为他拒绝暴力,在他的家乡,他发展了大量的作品,提出了一种没有物质主义和权力冲突的生活。他在当地的影响力是巨大的,在那个时代和以后的宗教和社会改革中留下了遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The theology of nonviolence in the writings of Petr Chelčický during the late Middle Ages
The article explores the emergence of the Hussite movement and the establishment of egalitarian communities that embraced a lifestyle without taxes or private property. The concern of the authorities and the resulting internal conflicts highlighted significant changes and internal struggles. Leaders such as Jan Žižka adopted more aggressive and violent stances, considering Prague and other cities as enemies. In this context, Petr Chelčický, influenced by the Taborites, emerges as a prominent figure. His critical writings towards the clergy and the Church defend pacifism, egalitarianism, and communism, advocating for the autonomy of the Czech church and opposing German domination. Chelčický distances himself from the Hussites due to his rejection of violence and in his hometown, he develops an extensive body of work proposing a life free from materialism and power conflicts. His local influence is significant, leaving a legacy in the religious and social reforms of the era and beyond.
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