{"title":"揭秘塔利班:一个伪善的混合体","authors":"Ahmad Shayeq Qassem","doi":"10.54561/prj1701025q","DOIUrl":null,"url":null,"abstract":"Since its inception in 1994 as an organised group or network with a claim on rulership of the country, the Taliban has been generally described as an „Islamic movement” committed to the implementation of sharia in Afghanistan. Such description may accord well with the group’s professed objective but reveals itself reductive at best and misleading otherwise on closer scrutiny. This article argues that the „Taliban” represents a hybrid phenomenon that deploys religious and political narratives just as it deploys organised crime in pursuit of maximum power and profit.","PeriodicalId":41271,"journal":{"name":"Politics and Religion Journal","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"UNPACKING THE TALIBAN: A HYBRID OF DELINQUENT SANCTIMONY\",\"authors\":\"Ahmad Shayeq Qassem\",\"doi\":\"10.54561/prj1701025q\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Since its inception in 1994 as an organised group or network with a claim on rulership of the country, the Taliban has been generally described as an „Islamic movement” committed to the implementation of sharia in Afghanistan. Such description may accord well with the group’s professed objective but reveals itself reductive at best and misleading otherwise on closer scrutiny. This article argues that the „Taliban” represents a hybrid phenomenon that deploys religious and political narratives just as it deploys organised crime in pursuit of maximum power and profit.\",\"PeriodicalId\":41271,\"journal\":{\"name\":\"Politics and Religion Journal\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-05-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Politics and Religion Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54561/prj1701025q\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Politics and Religion Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54561/prj1701025q","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
UNPACKING THE TALIBAN: A HYBRID OF DELINQUENT SANCTIMONY
Since its inception in 1994 as an organised group or network with a claim on rulership of the country, the Taliban has been generally described as an „Islamic movement” committed to the implementation of sharia in Afghanistan. Such description may accord well with the group’s professed objective but reveals itself reductive at best and misleading otherwise on closer scrutiny. This article argues that the „Taliban” represents a hybrid phenomenon that deploys religious and political narratives just as it deploys organised crime in pursuit of maximum power and profit.