{"title":"可见与不可见的种族:1943-1956年驱逐期间卡尔梅克人的母语和宗教信仰","authors":"E. Guchinova","doi":"10.30965/23761202-20220014","DOIUrl":null,"url":null,"abstract":"\nThis article is devoted to an important period, as yet insufficiently studied by anthropologists and sociologists, in the history of Kalmykia – the deportation of the Kalmyks to Siberia (1943–1956) and its cultural implications. Its aim is to show how the stigmatization of the exiled Kalmyks in an unfavorable social and political environment influenced their linguistic and religious behavior. These issues are part of the process of creating a Soviet Kalmyk ethnicity, which began after the establishment of Soviet power on the Kalmyk steppe in 1920 and was a continuation in the realm of politics of the forced modernization of the people. Kalmyks in Siberia tried to hide ethnically marked forms of culture, abstaining from speaking Kalmyk in public and hiding their religiosity. The article uses field materials collected by the author in the form of interviews conducted between 2004 and 2019 and published memoirs about exile.","PeriodicalId":37506,"journal":{"name":"Caucasus Survey","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Visible and Invisible Ethnicity: Native Language and Religiosity Among the Kalmyks during the Years of Deportation, 1943–1956\",\"authors\":\"E. Guchinova\",\"doi\":\"10.30965/23761202-20220014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article is devoted to an important period, as yet insufficiently studied by anthropologists and sociologists, in the history of Kalmykia – the deportation of the Kalmyks to Siberia (1943–1956) and its cultural implications. Its aim is to show how the stigmatization of the exiled Kalmyks in an unfavorable social and political environment influenced their linguistic and religious behavior. These issues are part of the process of creating a Soviet Kalmyk ethnicity, which began after the establishment of Soviet power on the Kalmyk steppe in 1920 and was a continuation in the realm of politics of the forced modernization of the people. Kalmyks in Siberia tried to hide ethnically marked forms of culture, abstaining from speaking Kalmyk in public and hiding their religiosity. The article uses field materials collected by the author in the form of interviews conducted between 2004 and 2019 and published memoirs about exile.\",\"PeriodicalId\":37506,\"journal\":{\"name\":\"Caucasus Survey\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-11-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Caucasus Survey\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/23761202-20220014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Caucasus Survey","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23761202-20220014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
Visible and Invisible Ethnicity: Native Language and Religiosity Among the Kalmyks during the Years of Deportation, 1943–1956
This article is devoted to an important period, as yet insufficiently studied by anthropologists and sociologists, in the history of Kalmykia – the deportation of the Kalmyks to Siberia (1943–1956) and its cultural implications. Its aim is to show how the stigmatization of the exiled Kalmyks in an unfavorable social and political environment influenced their linguistic and religious behavior. These issues are part of the process of creating a Soviet Kalmyk ethnicity, which began after the establishment of Soviet power on the Kalmyk steppe in 1920 and was a continuation in the realm of politics of the forced modernization of the people. Kalmyks in Siberia tried to hide ethnically marked forms of culture, abstaining from speaking Kalmyk in public and hiding their religiosity. The article uses field materials collected by the author in the form of interviews conducted between 2004 and 2019 and published memoirs about exile.
期刊介绍:
Caucasus Survey is a new peer-reviewed, multidisciplinary and independent journal, concerned with the study of the Caucasus – the independent republics of Armenia, Azerbaijan and Georgia, de facto entities in the area and the North Caucasian republics and regions of the Russian Federation. Also covered are issues relating to the Republic of Kalmykia, Crimea, the Cossacks, Nogays, and Caucasian diasporas. Caucasus Survey aims to advance an area studies tradition in the humanities and social sciences about and from the Caucasus, connecting this tradition with core disciplinary concerns in the fields of history, political science, sociology, anthropology, cultural and religious studies, economics, political geography and demography, security, war and peace studies, and social psychology. Research enhancing understanding of the region’s conflicts and relations between the Russian Federation and the Caucasus, internationally and domestically with regard to the North Caucasus, features high in our concerns.