对话的禅宗哲学:主人和客人的自由交流

IF 0.1 N/A PHILOSOPHY
Bret W. Davis
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引用次数: 0

摘要

本文试图从禅宗的角度来理解人际对话和跨文化对话的本质,因为京都学派第三代核心人物上田静久(1926-2019)在与西方哲学和宗教的对话中对禅宗进行了解释。它考察了上田如何在禅宗教义和实践的基础上发展出人际对话的哲学。特别是,它揭示了上田如何利用华岩和禅宗的“主人”和“客人”的概念来展开十牧图的第十,kōan访谈,连诗和日本鞠躬的问候的对话含义。本文的最后部分探讨了上田通过“退出语言和退出语言”的循环过程,居住在“双重世界”中的人类存在对跨文化对话的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ueda Shizuteru’s Zen Philosophy of Dialogue: The Free Exchange of Host and Guest
ABSTRACT This essay seeks to understand the nature of both interpersonal and intercultural dialogue from the perspective of Zen Buddhism as it has been interpreted, in dialogue with Western philosophy and religion, by the central figure of the third generation of the Kyoto School: Ueda Shizuteru (1926–2019). It examines how Ueda develops a philosophy of interpersonal dialogue on the basis of Zen teachings and practices. In particular, it reveals how Ueda draws on Huayan and Zen Buddhist notions of “host” and “guest” to unfold the dialogical implications of the tenth of The Ten Oxherding Pictures, kōan interviews, linked verse poetry, and the Japanese greeting of the bow. The final sections of this article then explore the implications for intercultural dialogue of Ueda’s account of human existence as dwelling in a “twofold world” through a circulating process of “exiting language and exiting into language.”
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CiteScore
0.30
自引率
0.00%
发文量
22
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