社会世界观和个人信仰作为激进化的风险因素:生活在波兰的穆斯林和非穆斯林的比较

IF 0.4 4区 社会学 Q4 INTERNATIONAL RELATIONS
U. Jakubowska, K. Korzeniowski, P. Radkiewicz
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引用次数: 1

摘要

本文有助于理解激进化过程。比较了波兰穆斯林和非穆斯林居民对牺牲和非牺牲恐怖主义的亲恐怖主义态度。我们注意到,接受牺牲恐怖主义和不牺牲恐怖主义是不同但重叠的态度。这些态度可以通过社会世界观和个人信仰的单独组合来解释。我们发现,在一个充满敌意的世界里,个人的信仰和对低社会支持的看法决定了对非牺牲恐怖主义的接受,而对牺牲恐怖主义的认可则是由宗教原教旨主义和威权主义决定的。这两种形式的亲恐怖主义态度背后的不同信念可能表明它们的心理功能不同。接受牺牲恐怖主义是对宗教和文化的防御,而接受非牺牲恐怖主义是释放个人挫败感。这种区别可以用于恐怖主义预防计划和/或去激进化计划。我们还发现,激进化的风险随着穆斯林的社会文化孤立而增加,随着年龄的增长而降低,男性尤其高。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Worldviews and Personal Beliefs as Risk Factors for Radicalization: A Comparison Between Muslims and non-Muslims Living in Poland
This paper contributes to the understanding of the radicalization process. Muslim and non-Muslim residents of Poland were compared on their pro-terrorist attitudes toward sacrifice and non-sacrifice terrorism. We observed that acceptance of sacrifice terrorism and non-sacrifice terrorism are distinct but overlapping attitudes. These attitudes are explained by a separate configuration of social worldviews and personal beliefs. We found acceptance of non-sacrifice terrorism to be predicted by individual belief in a hostile world and the perception of low social support, whereas acceptance of sacrifice terrorism is determined by religious fundamentalism and authoritarianism. The separate beliefs underlying these two forms of pro-terrorist attitudes may indicate their different psychological functions. Acceptance of sacrifice terrorism serves as a defense of religion and culture, whereas acceptance of non-sacrifice terrorism serves to release personal frustration. This distinction may be used in terrorism prevention programs and/or de-radicalization programs. We also found that the risk of radicalization increases with the socio-cultural isolation of Muslims, decreases with age, and is particularly high for males.
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来源期刊
CiteScore
5.20
自引率
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审稿时长
32 weeks
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