苏非主义在苏联解体后的俄罗斯:寻找魅力和范式转变

IF 0.7 2区 哲学 0 RELIGION
A. Knysh
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引用次数: 0

摘要

苏非主义在后苏联时期的俄罗斯是一个复杂的现象,它抵制当前宗教和文化研究社会学中常见的方法论假设,特别是经常被引用的祛魅或再魅以及认知范式转变的概念。这篇文章表明,文化和知识领域的不连续性和变化确实很重要,但过去的连续性和记忆也很重要。换句话说,“什么都不会丢失”。作者考察了在高加索和俄罗斯伏尔加-乌拉尔地区对苏菲主义的重新想象的几个例子,包括一位受欢迎的苏菲派老师和两位俄罗斯-穆斯林官员最近对其历史和原则的解释。这些解读被暂时划分为“传统主义”、“内部化-私有化”和“永恒主义”,它们不仅反映了解读者不同的社会地位和知识信念,也反映了他们有意识地使苏菲主义适应各自的环境和受众。最后,作者评估了上述社会学概念在解释这些对苏非主义的(重新)解释中的认识论效用,特别强调了想象力和对过去的创造性记忆的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sufism in Post-Soviet Russia: Searching for Enchantment and a Paradigm Shift
Sufism in post-Soviet Russia is a complex phenomenon that resists common methodological assumptions current in the sociology of religion and cultural studies, especially the oft-cited notions of disenchantment or re-enchantment and cognitive paradigm shift. This article demonstrates that discontinuities and shifts in cultural and intellectual spheres do matter, but so do continuities and remembrances of the past. In other words, “nothing is ever lost”. The author examines several instances of the reimagining of Sufism in the Caucasus and the Volga-Ural region of Russia, including recent interpretations of its history and principles by a popular Sufi teacher and two high-ranking members of the Russian-Muslim officialdom. Provisionally classified as “traditionalist”, “interiorized-privatized”, and “perennialist”, these interpretations reflect not only the varying social positions and intellectual convictions of the interpreters but also their conscious efforts to adapt Sufism to their respective environments and audiences. In conclusion the author evaluates the epistemological utility of the aforementioned sociological concepts in explaining these [re-]interpretations of Sufism with special emphasis on the role of imagination and creative remembrance of the past.
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来源期刊
Welt des Islams
Welt des Islams RELIGION-
CiteScore
0.70
自引率
0.00%
发文量
12
期刊介绍: Die Welt des Islams focuses on the history and culture of the people of Islam from the end of the eighteenth century until present times. Special attention is given to literature from this period. Over the last 40 years, Die Welt des Islams has established itself as a journal unrivalled by any other in its field. Its presence in both the major research libraries of the world and in the private libraries of professors, scholars and students shows this journal to be an easy way of staying on top of your discipline. Boasting a large international circulation, Die Welt des Islams takes care to supply its readers with articles in English, French and German.
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