黑人模范少数民族

IF 1.6 3区 社会学 Q2 ETHNIC STUDIES
Bayley J. Marquez
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引用次数: 0

摘要

摘要本文通过对汉普顿师范学院和农业学院印度项目中“黑人模范少数民族”矛盾历史的系谱研究,质疑模范少数民族话语的根本反黑人性,以及它们是如何嵌入反黑人和定居者殖民主义的结构中的。该项目在整个十九世纪末和二十世纪初对黑人和土著学生进行了教育,并有目的地对不同群体进行种族化比较。我通过今天关于反黑人和定居者殖民主义的模范少数民族神话的学术来阅读这段历史。我认为,汉普顿的“黑人模范少数民族”是基于通过将奴隶制定义为一个教育项目来维护奴隶制,奴隶制和定居者殖民主义通过教育学密切联系在一起。这种对黑人模范少数民族的叙述表明,奴隶制和土地剥夺被工业教育机构视为教育学。最终,这项工作质疑了“重视教育”的理念,这一理念存在于许多背景下的模范少数民族话语中,以及它是如何因这段历史而变得复杂的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE BLACK MODEL MINORITY
Abstract This paper interrogates the fundamental anti-Blackness of model minority discourses and how they are embedded in structures of anti-Blackness and settler colonialism through a genealogical examination of the contradictory history of the “Black model minority” within the Hampton Normal and Agricultural Institute’s Indian Program. This program educated both Black and Indigenous students throughout the late nineteenth and early twentieth centuries and purposefully made racialized comparisons between groups. I read this history through present day scholarship on the model minority myth in relation to anti-Blackness and settler colonialism. I argue that the “Black model minority” at Hampton was predicated on upholding slavery through defining it as an educational project and that slavery and settler colonialism are intimately linked through pedagogy. This narrative of the Black model minority demonstrates that slavery and land dispossession were framed as pedagogic by industrial education institutions. Ultimately, this work questions the idea of “valuing education,” which is present in model minority discourses across many contexts, and how it is complicated by this history.
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来源期刊
CiteScore
1.90
自引率
7.70%
发文量
16
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